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Posts tagged ‘think spot’

Think Spot 13 July 2020

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Think Spot – 13th July 2020


No man has ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. John 3:13.

It is therefore that Christ pictures his own person. He is the promised Saviour come from heaven ; he is the true Son of God from eternity. If he is come from heaven he must have been with God from eternity. He descended from heaven again, but he has taken upon himself the nature of man and has dwelt among us on earth. For this reason he here calls himself the Son of man, that is, actual man, having flesh and blood like we have. He divested himself of the form of God, and went about in the form of a servant, enduring suffering and death, until such time as he was delivered from this state and was exalted again and seated at the right hand of God, having now been made Lord over death and hell and all elements of his human nature. All this he has manifested by his visible ascension when he was taken up in the clouds before the eyes of his disciples.

Of these things the Pharisees were in utter ignorance. They could not at all conceive that their Messiah had to be sent from heaven that he might redeem and reconcile all the world and particularly his own Jewish people. Much less did they understand that he had to die on the cross, that he must be crucified and become a sacrifice for their sins and the sins of the world. The reason was because they failed to recognize that the whole nature of man in the sight of God merited only damnation and perdition, and were so bold as to imagine that they could atone for their own sins by their good works and consequently would need no Messiah.

All ability of men, no matter how wise, learned and holy they are, is of no avail. No man can enter heaven as he descended from Adam. There never was a saint who in his own merit could go to heaven, whether Adam, Noah, Abraham, Moses, Elijah, John, or any other. Before man can enter the kingdom of heaven and receive eternal life, there must first come One who has eternal righteousness and life, who appeases God’s anger and abolishes sin and death.

(An excerpt taken from “Devotional Readings From Luther’s Works For Every Day Of The Year” By Rev. John Sander, L.H.D.) in the Public Domain.

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Think Spot 6 July 2020

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Think Spot – 6th July 2020


And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and killed him. Genesis 4:8

Cain is the image and picture of all hypocrites and murderers, who kill under the show of godliness. Cain, possessed by Satan, hides his wrath, waiting the opportunity to slay his brother Abel; meanwhile he converses with him, as a brother beloved, that he might the sooner lay his hands on him unawares. Let us learn to know a Cain and to beware when he speaks kindly as a brother to brother. It is in this way that our adversaries talk with us in our day, while they pretend a desire for concord, and seek to bring about doctrinal harmony.

Our ministry at the present day deserves no blame. We teach, we exhort, we entreat, we rebuke, we turn ourselves every way, that we may recall the multitude from their self-security to the fear of God. But the world, like an untamed beast, goes on and follows not the Word, but its own lusts, which it tries to smooth over with a show of righteousness & respectability. The prophets and apostles are before us as examples, and our own experience is also instructive.

Learn then what a hypocrite is, namely, one who lays claim to the worship of God and to charity, and at the same time destroys the worship of God and kills his brother. All this semblance of good will is only intended to bring about better opportunities of doing harm. Light is cast here upon the bondage of Satan by which our nature, entangled in sins, is oppressed. Hence Paul speaks of the “children of wrath” and declares that such are taken captive by Satan. For nature, destitute of the Holy Spirit, is impelled by the same evil spirit which impelled wicked Cain.

If, however, there were in any one those ample powers, or that free will, by which a person might defend themself against the assaults of Satan, these gifts would most assuredly have existed in Cain, to whom belonged the birth right and the promise of the blessed seed. All people are in that very same condition; unless our nature be helped by the Spirit of God, it cannot maintain itself.

(An excerpt taken from “Devotional Readings From Luther’s Works For Every Day Of The Year” By Rev. John Sander, L.H.D.) in the Public Domain.

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Think Spot 29 June 2020

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Think Spot – 29 June 2020


He calls his own sheep by name, and leads them out. And when he puts forth his own sheep, he goes before them, and the sheep follow him. John 10:3-4.


This leading them out is Christian liberty. They are now free; no longer penned up and captive under anxious constraint and fear of the law and of divine judgment, but happily pastured and nourished in Christ’s sweet kingdom of grace. This liberty does not mean that the sheep, now without a fold and without a keeper, may run from their shepherd unrestrained into error; or that Christians can do whatever the flesh lusts.

It means that now free from the terror of wolves, thieves, and murderers, they may live with their dear shepherd, in love and pleasure following where he leads and guides them; because they know that he defends and lovingly oversees them so that the law dare no longer accuse and condemn them, even though they are weak as to the flesh and have not perfectly fulfilled the law. For the Lord, God’s Son, is the shepherd, who takes the sheep under his grace, his shelter and protection; he who will accuse or condemn the sheep must first accuse or condemn the Lord himself.

This is the Christian’s life under their shepherd. Christ ever rules, leads and guides them. They remain with him in the liberty of faith, wherein they walk, following his example in obedience and good works. Christ’s kingdom was not instituted that we might indulge the lusts of our flesh; but that we, released from the captivity of the law, under which we could not in sincerity do anything good, follow Christ cheerfully and with a good conscience in our lives and works. Each responds as Christ calls him, a special instrument for Christ’s use.

To follow Christ means that our whole life and all our works be in the faith of Christ— a constant exercise of faith, wherein we are recognized and are assured that because of this dear shepherd we have favour with God. Thus our works and lives, weak and imperfect in obedience as they are, are also under the wings of the mother hen, and are pleasing to God because of the shepherd. In this confidence we now begin to be obedient, to call upon him in our temptations and needs, confess his Word, and serve our neighbours. To this end a Christian constantly needs the Word of Christ; he needs to learn from it and to exercise himself in it.

(An excerpt taken from “Devotional Readings From Luther’s Works For Every Day Of The Year” By Rev. John Sander, L.H.D.) in the Public Domain.

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Think Spot 22 June 2020

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Think Spot – 22 June 2020


For we know that the whole creation groans and travails in pain together until now. Romans 8:22.

Paul uses forcible language here. Creation is aware, he says, not only of its future deliverance from the bondage of corruption, but of its future grandeur. It hopes for the speedy coming of its glory, and waits with the eagerness of a maiden for the dance. Seeing the splendour reserved for itself, it groans and travails unceasingly. Similarly, we Christians groan and intensely desire to have done at once with the Turks, the Pope and the tyrannical world. Who would not weary of witnessing the present knavery, ungodliness and blasphemy against Christ and his gospel, even as Lot wearied of the ungodliness he beheld in Sodom? Thus Paul says that creation groans and travails while waiting for the revelation and the glorious liberty of the children of God.

He declares creation to be weary of present conditions of servitude, and as eager for liberation as a mother for deliverance in the hour of anguish. Truly it is with spiritual sight, with apostolic vision, that Paul discerns this fact in regard to creation. He turns away from this world, oblivious to the joys and sufferings of earthly life, and boasts alone of the future, eternal life, unseen and unexperienced. Thus he administers real and effectual comfort to Christians, pointing them to a future life for themselves and all created things after this sinful life shall have an end.

Therefore, believers in Christ are to be confident of eternal glory, and with sighs and groans to implore the Lord God to hasten the blessed day of the realization of their hopes. For so Christ has taught us to pray in the Lord’s Prayer, “Thy kingdom come.” Our faith is not to be exercised for the attainment of earthly riches ; we are not baptized unto the present life, nor do we receive the gospel as ministering to our temporal good; these things are to point us to yonder eternal life. God grant the speedy coming of the glad day of our redemption, when we shall realize all these blessings, of which we now hear and in which we believe through the Word.

(An excerpt taken from “Devotional Readings From Luther’s Works For Every Day Of The Year” By Rev. John Sander, L.H.D.) in the Public Domain.

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Think Spot 15 June 2020

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Think Spot – 15 June 2020


How long will you love vanity, and seek after lies? (Psalm 4:2)

To have vanity is not the greatest of evils, for every man is vain, and there is nothing new under the sun, and though it be an evil, it is bearable. For there is not one saint that does not hope, trust, desire, fear, love and hate, more or less, in a way and manner that he ought not. But this body of sin and death, these laws of sin, these vanities, he ought to hate, not to love, nor take pleasure in them. To use the comfort and help of a creature is not sin, nor wrong ; but to love them and rest in them alone, and from a love of them, not to trust in God, is an ungodly sin.

Hence, nothing more pestilential and destructive can be taught a Christian than moral philosophy and the decrees of men, if they be so set before him as to make him believe that he can walk in and by them so as to please God, For by such instruction it will come to pass that, relying on this wisdom, he will judge, condemn, and persecute whatever he sees is against him, and will thereby reject the cross of Christ and utterly despise the way of God, which is in its best and most prosperous state when we are following, as through a desert and wilderness, Christ in a pillar of fire.

But all these things are better understood by experience in time of suffering and adversity than they can possibly be described in words, or imagined by the heart. If the affections and thoughts of men are without faith in God, they are without the Word of God; if they are without the Word of God, they are without truth. Thus all things which are without faith are vanities and lies; for faith is truth by the Word of truth in which it believes and to which it cleaves by believing. The true meaning of this verse then is, that all are ungodly idolaters and polluters of the glory of God who under any tribulation draw back from faith, hope and love, to a confidence and comfort in created things.

(An excerpt taken from “Devotional Readings From Luther’s Works For Every Day Of The Year” By Rev. John Sander, L.H.D.) in the Public Domain.

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