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Posts tagged ‘Scripture’

Alphy and the Lord’s Prayer!

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What’s It All About, Alphy?

Alphy the WOWChurch Cat has a new book out! Alphy the WOWChurch Cat is on an adventure! In this book, his adventures take Alphy to explore the Lord’s Prayer – perhaps the most misunderstood prayer of all!! What will he find? You will have to read to find out! Come and discover with him!Check the preview video out and the Amazon links…

40 pages. Fully illustrated. UK Price is £4.99 and USA price is $9.99! Every purchase helps me out and I also put a percentage to good causes close to my heart !

Purchase at Amazon UK – Purchase at Amazon USA – Purchase at CreateSpace USA

Let me know what you think!

Alphy!

 

BAM – Song of Solomon

Old Testament

Book of Song of Solomon

Summarised in 1 Minute

Key Verses

Song of Solomon 2:1 & 14- As a lily among thorns, so is my love among the daughters. My dove in the clefts of the rock, In the hiding places of the mountainside, Let me see your face. Let me hear your voice; for your voice is sweet, and your face is lovely.

Song of Solomon 8:7 – Many waters can’t quench love, neither can floods drown it. If a man would give all the wealth of his house for love, he would be utterly scorned.

Summary

The book of the Song of Solomon tells a love song depicting the wedding of a young shepherdess Shulamite girl to King Solomon. Ii is also a dramatic analogy of Israel as God’s soon to be bride, and therefore also the Church as the Bride of the Messiah.

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Scriptural Delight 25

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Conclusion

G’day! Welcome to Partake and the last in our series “Scriptural Delights!” As a way of concluding, let us take a look at what some people have said about this Psalm. We are going to engage with the minds of Augustine, John Calvin, Charles Spurgeon and CS Lewis: and they will give us some insight into this magnificent Psalm.

Augustine – “You will not labour long in listening to it, nor will the labour you devote to practicing it be without fruit. As its title indicates, it is a “song of steps.” Steps are either of ascent or descent, but as used in these Psalms, steps signify an ascent. Let us understand them, therefore, as ascending steps, and let us not seek to ascend with our feet and in a carnal manner but as suggested in another Psalm: “He has prepared ascents in his heart, in this valley of tears, in the place which He has fixed” (Psalm 83:6-7). Where then are these ascents? In the heart. From what should we ascend? From the valley of tears. In designating the place, the human tongue somehow fails us; one knows not how to speak of it nor even to think of it. You have previously heard this passage of St. Paul, that “eye has not seen, nor ear heard, and that it has not entered into the heart of man” (1 Corinthians 2:9). If it has not entered into the heart of man, then the heart of man ascends to it. There- fore, if “eye has not seen, if ear has not heard, if it has not entered into the heart of man,” how are we to say where we should ascend? So in his powerlessness to say where, the Prophet says to us: “To the place fixed.”

John Calvin – “Two things which the prophet mainly aims at; the exhorting of the children of God to follow godliness and a holy life; and the prescribing of the rule, and pointing out the form of the true worship of God, so that the faithful may devote themselves wholly to the study of the Law. Along with these he frequently blends promises for the purpose of animating the worshippers of God to live more justly and piously; and, at the same time, he introduces complaints respecting the impious contempt of the Law, lest they should become tainted by bad examples.”

Charles Spurgeon – “This psalm is a wonderful composition. Its expressions are many as the waves, but its testimony is one as the sea. It deals all along with one subject only; but although it consists of a considerable number of verses, some of which are very similar to others, yet throughout its one hundred and seventy-six stanzas the self-same thought is not repeated: there is always a shade of difference, even when the color of the. thought appears to be the same”. He then goes on to say “I admire in this psalm the singular commingling of testimony, prayer, and praise. In one verse the Psalmist bears witness; in a second verse he praises; in a third verse he prays. It is an incense made up of many spices; but they are wonderfully compounded and worked together, so as to form one perfect sweetness. The blending greatly increases the value of the whole. You would not like to have one-third of the psalm composed of prayer – marked up to the sixtieth verse, for instance; and then another part made up exclusively of praise; and yet a third portion of unmixed testimony. It is best to have all these divinely-sweet ingredients intermixed, and wrought into a sacred unity, as you have them in this thrice-hallowed psalm. Its prayers bear testimony, and its testimonies are fragrant with praise.”

CS Lewis : “Everyone has probably noticed that from the literary or technical point of view, it is the most formal and elaborate of them all. The technique consists in taking a series of words which are all, for purposes of this poem, more or less synonyms, and ringing the changes on them through each of its eight-verse sections – which themselves correspond to the letter of the alphabet. In other words, this poem is not, and does not pretend to be, a sudden outpouring of the heart like, say, Psalm 18. It is a pattern, a thing done like embroidery, stitch by stitch, through long, quiet hours, for love of the subject and for the delight in leisurely, disciplined craftsmanship. Now this, in itself, seems to me very important because it lets us into the mind and mood of the poet. We can guess at once that he felt about the Law somewhat as he felt about his poetry; both involved exact and loving conformity to an intricate pattern.”

A friend of mine, Sharona, commented to me about Psalm 119! This is her memory of the great Psalm! Years ago, I gave my boss a Bible. He had been telling me that he had never owned anything but a KJV and didn’t understand it at all. I gave him a hardback NIV pew Bible. He put it in his desk drawer but never looked at it.

One day I went into his office to find him shuffling through the pages of the Bible, clearly looking for something. I asked if I could help and he told me he had been watching a football game and someone held up a sign that said “John 3:16” so he was trying to find out what it said. I helped him find the verse.

Then he closed the Bible, opened it at random and read aloud, “Your word is a lamp to my feet and a light for my path” and I said “Psalm 119:105 !”. He looked at me in shock, and with sheer admiration in his voice said, “Oh, you’re good!”.

Then he closed the Bible, opened it at random and said “Let’s try again!”. Then he read a verse I had no idea where it came from, but it sounded a bit like it could have been Isaiah. I said tentatively, “Isaiah?”. He said, “No, think bullfrog…” And I said “Oh, Jeremiah!” and we both had a laugh about that.

OK, it’s random, but I have a laugh about that every time I think of that happening, him thinking I was such a brilliant biblical scholar, because I knew a verse from Psalm 119.

Thanks for that, Sharona – terrific story!

So lets sum up what each of these witnesses for Psalm 119 offer us in the 21st century.

For Augustine, the Psalm is like a staircase for ascending to a fixed place where God reigns!

For Calvin, the Psalm encourages followers of God to follow godliness, live and study diligently what God has revealed. He also notes how the Psalmist frequently blends promises in order to animate worshippers of God to live more justly and humbly.

For Spurgeon, It is portrays a sacred unity, whereby prayers, testimony and praise intermingle, intermix and form a sweet incense! Psalm 119’s prayers bear testimony, and its testimonies are fragrant with praise.

For CS Lewis it was like an intricate embroidery, patterned, cunningly weaved and a labour of love for Almighty God and His Law.

What is it for you? Have you considered scripture as being like an elaborately intricate staircase to ascend, so that you can get to know your God more, in order to live a life worthy of him as your prayers bear testimony and your testimonies of God’s goodness bear the fruit of praise?

Hopefully as we are now at the end of these series of studies, you will have found a new delight in reading your Bible: all 66 books of it including perhaps some that you have never read before. Ask yourself how you view the Bible, how you read it, why you read it and do you listen to God speaking to you as you do so? Has your attitude and feelings changed towards the Bible as a whole? Do certain parts of the Bible now captivate you more than they did before?

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Scriptural Delight 24

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Taw

G’day! Welcome to Partake and our continuing series “Scriptural Delights!” Here is our twenty fourth podcast going through the wonder that is Psalm 119! Today we look at the twenty second of its twenty-two sections, Taw, and it is verses 169 to 176. Sharona is reading it for us today!

169 May my cry come before you, O LORD;

give me understanding according to your word.

170 May my supplication come before you;

deliver me according to your promise.

171 May my lips overflow with praise,

for you teach me your decrees.

172 May my tongue sing of your word,

for all your commands are righteous.

173 May your hand be ready to help me,

for I have chosen your precepts.

174 I long for your salvation, O LORD,

and your law is my delight.

175 Let me live that I may praise you,

and may your laws sustain me.

176 I have strayed like a lost sheep.

Seek your servant,

for I have not forgotten your commands.

Thanks Sharona! Once again, in verse 169, David the Psalmist repeats his inner desire to understand God’s word, law, decrees, statutes and wisdom! He is full of zeal for God and is earnestly yearning His God to reveal His promised wisdom and understanding to him. The Psalmist is in a relationship with God and seeks to get to know His God better and God has promised him that He will pass on wisdom to David through the law and the scriptures. God will enlighten His servant, the Psalmist, because He has promised to, and He who has promised is faithful to honour those promises. The Psalmist greatest desire is to understand the mind of God, developing his relationship with Him and to be guided by Him! The Psalmist desires that every facet of his life be guided by his great all-knowing and all-powerful God!

Part of this guidance, is the Psalmist praying to God in verse 170, making requests and seeking deliverance from the dangers and perils of his life! David, as we read in the Bible, often faced great dangers throughout his life. His God always delivered him from evil, because God honours his promises to those who are serving Him.

And now in verse 171, he is overflowing with praise! He is effervescent with praise, overflowing, bubbling over and ecstatic with joy for His God! The reason for this exuberance is that he wants to be imbued with heavenly wisdom as taught through the decrees and statutes of Almighty God! It gives the sense of a spontaneous outburst of praise just exploding from the Psalmist like spring water bubbling from the desert sands! Having been taught by the Lord in the practise of righteous obedience to the Law, the Psalmist is intent on teaching others! He is passing on to others, the wisdom he has learned and received! The sense here is of corporate singing of exultant choral praises of God or an echo of the angels singing of God’s awesome majesty, beauty and holiness!

Continuing, the Psalmist entreats God to personally help – nor my friends or your friends, O God – but you and you alone! Give me your hand O Lord and I will be rescued! Friends may let me down, discourage and betray me – but you O great God will never do that! Personally save me, the Psalmist is crying! By choosing God’s precepts, the Psalmist has dedicated himself to obeying his God and following Him closely. The Psalmist was keen to be found in full obedience to his God.

And he yearned for full salvation from his God – he had tasted it in part before but was waiting for it to be complete, as if in expectation of some form of greater salvation. He had been saved from his enemies, those who betrayed him and from wild animals. His present salvation was assured as God had promised him, but so was a future salvation, a salvation of his soul! Hence, there is his longing to delight in all of God’s words and works. This future salvation of the soul, filled with life, preserved so he may praise God! God’s judgments sustained and helped the Psalmist! Seeing God at work in his life gave him a hope – a hope that promised a future praising God for all God has done, is doing and will continue to do! God’s judgement helped the Psalmist to live an obedient life and a life that was close to God, walking and talking with Him!

Then finally, we have the climax of the Psalm! There is almost an urgent need to be fulfilled. The lost sheep needs to be found, to be preserved and to be delivered. For all his knowledge of Scripture, his obedience to God and his own righteousness – the Psalmist knew that it was only because God had promised to find him that he would be saved. He was relying on God to assure him of the salvation of his soul. As a shepherd, he knew that if a sheep was lost, it was his job to find that sheep and restore it to the fold. So he uses this analogy, to symbolise his need of God’s salvation. His own righteousness and obedience to the Law couldn’t save his soul – only God could do that. God would seek him, find him and restore him. Here was the king, King David, recognizes his need to be a servant of God and wanting God to find him. He recognizes he needs to be obedient to God in response to being saved by God’s grace and mercy.

How about you? How are you doing in regards to your praise? Is praise bubbling from you like water from a living stream? Are you being fully reliant on God alone for the salvation of your soul and not trusting in your own righteousness, obedience or strength? God’s grace and that alone is what saves you. Not God’s love. Not God’s mercy. But God’s grace and that grace alone. What is your delight, your ultimate delight? Your delight should be in being guided by God in every facet of your life and being in a devoted obedient relationship with Him. Ask Him and he will help. Raise your hand and ask for help, just as Peter did when sinking in the water and Jesus rescued him. In response to this grace and the salvation that is yours assured, go and live a life of obedience to God – wherever that takes you as His servant.

Thank you!

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Scriptural Delight 23

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Shin

G’day! Welcome to Partake and our continuing series “Scriptural Delights!” Here is our twenty third podcast going through the wonder that is Psalm 119! Today we look at the twenty first of its twenty-two sections, Shin, and it is verses 161 to 168. Betty reads it for us! So over to you, Betty!


161 Rulers persecute me without cause,

but my heart trembles at your word.

162 I rejoice in your promise

like one who finds great spoil.

163 I hate and abhor falsehood

but I love your law.

164 Seven times a day I praise you

for your righteous laws.

165 Great peace have they who love your law,

and nothing can make them stumble.

166 I wait for your salvation, O LORD,

and I follow your commands.

167 I obey your statutes,

for I love them greatly.

168 I obey your precepts and your statutes,

for all my ways are known to you.


Thanks Betty! That was great! We only have to read of David’s life in the Scriptures to know that he had enemies and persecutors from all walks of life. He was betrayed by close friends and attacked by people from both those within his own nation and those outside it. Here the people that are persecuting him are princes. Princes usually protect the innocent and bring justice to the oppressed. Princes usually act with honour, decorum and nobility – but not these ones! No! These princes are out to cause David, the Psalmist, harm and without a justifiable reason! Committing perjury against him and threatening his life. And what is David’s reaction? Is it to run and hide with fear and trembling from these persecuting princes? No! David’s fear is not from mere mortal men! David’s reverent fear is at God speaking! He is in awe of God’s Word. Mere mortals may harm the body, but only God can harm the soul and therefore the Psalmist is not disheartened by persecution, oppression or injustice.


And the reason he is in awe and reverent fear of God’s Word is because it gives nourishment to him! He rejoices in the promises found! He has great joy at finding the treasures within God’s written word! He values these treasures as more valuable than the spoils of war! The Psalmist fights for truth, battles for justice and feeds his hungry soul on all God’s Word – not just his favourite parts! He loathes and abhors lies, perjury and false talk. They are bitter to him and a total contrast to the sweet honey of the Law and God’s written Word. He loves it, feeding from it and gaining strength and nourishment – because it is solid Truth..


Resulting from this nourishment and this Truth, the Psalmist gains strength to be at prayerful praise during the day! This perfect God he sought to praise perfectly! When his perjuring persecutors came to mind, the Psalmist turned to praise and sang to the God of truth and salvation! He wasn’t going to let these oppressive princes rob him of the joy of singing praise to his Almighty and righteous God! For he knows that God’s laws are righteous and those that love God’s law in obedience have great peace! This peace is not faltering as if built on sand! No! This peace is solid, reliable and true because it is based on God and His Law. Perfect peace for those who love God’s Law and Words. Those that love God’s Law are striving wholeheartedly to walk in obedience to God! When persecution comes, they have perfect peace, given by a God of peace. Because their peace is based on a God of perfect peace, they will not stumble or fall.

While the Law was important and obedience to it produced from love, it could not provide salvation! Salvation could only come from the God and that through grace and grace alone. Because he had salvation assured, the Psalmist sought to show it by being obedient to God’s commands and laws. This love he has for God’s statues, testimonies and precepts is as a result of his great God saving, rescuing and redeeming him from all his enemies. The Psalmist, David, obeyed God’s statutes because he both loved them, but also loved his God. He strove to show his love for his God by being obedient to Him! His outer life which people see is a reflection of his inner spiritual life. Despite the traumas, tribulations and tests that come his way, the Psalmist knows that his salvation is assured, because his God has promised him and God always keeps his promises. The Psalmist knows the mind of God through reading, studying, digesting and loving God’s written word – it is the basis for his life of obedience to God.

How are you doing? How are you coping when the tests and rigours of life in the 21st century come knocking on your day and wanting to disrupt you? Are you concentrating on them and worrying about them? Are they debilitating and corrupting you? What about when people perjure you, lie about you and betray you? How should we react? Fear not what mortal people can do! We are to be like the Psalmist and be at peace! If you are a Christian, you have an advocate before God the Father and you have the Holy Spirit as a comforter living inside you! That advocate is God the Son, Jesus Christ, the perfect Prince of peace! Unlike the princes who were persecuting the Psalmist, this Prince of Peace gives perfect peace to those who follow Him!


Cast your cares, burdens, and worries upon Him and let Him handle them. Let Him give you wisdom to deal and battle with those that seek to perjure and persecute you. Read what God has said in the Bible, follow it and obey it! Obedience, not as a means to salvation, because salvation can only be through God’s gift of grace and that grace alone! Obedience to Almighty God is in order to reflect your inner peace with Him. Jesus said, “Love God and love others, for all the Law is summed up in those 2 commandments”. Work out your salvation, as the Psalmist did, with reverent fear. Acknowledge God in all areas of your life and allow the Prince of peace to give you peace – peace in you, with you, on you and emanating from you! Seek the treasures in the Bible that are waiting for you to discover them. God is trustworthy, faithful and true! Don’t just read your favourite passages, but all 66 books! It is worth it! Go in peace to love and server the Lord! Amen!

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