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Romans 1 – God of Salvation

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A God of Salvation

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Please do open your bibles to the book of Romans and chapter 1.

Reading firstly from Romans 1:16-17

For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed-a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”

And now from Romans 3:21-24

But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus.

Introduction

Paul in this letter is writing to Roman believers a synopsis of his beliefs, and to church leaders in Jerusalem where he would have to make an adequate explanation of himself. The language and concepts shared in these passages are that the Gospel of God is that salvation is for all who believe; righteousness of God; universality of both salvation and judgment; and that salvation and righteousness are available through faith. The adversative “But” in Romans 3:21 heralds the solution, but the text in between these verses highlights humanity’s unrighteousness and need of God’s righteousness.

1. The Problem

All have sinned” (Romans.3:23). Our inherent sinful nature of unrighteousness comes to all mankind from the first rebellion against God by Adam. To be with God eternally we need to be declared righteous, for unrighteousness cannot enter the holy and righteous presence of God. So for humanity, created in God’s image (Genesis.1:26) to re-enter God’s presence, each person needs to be declared righteous and thereby justified. Justification is the transformation from a condemned criminal to that of an heir awaiting a majestic legacy. If God doesn’t punish unrighteousness, then God would have to destroy not only us, but also Himself. Holiness is an absolute attribute of God, which requires the punishment of any impurity or unrighteousness (that is sin), and if unrighteousness remained unpunished, God would cease to be God and we would cease to be human. Ergo, since the first rebellion God has had a Gospel plan to restore righteousness to man.

2. Initial Questions

2a. What is the Gospel plan?

The Gospel is one, which Paul is separated to according to his own words in Romans.1:1. Paul announces it is the power of God for the salvation of all in Romans 1:16. The Gospel is the good news that God has provided the means for rebellious humanity to be rescued from His wrath and judgment. The Gospel is a two-fold message: it is deliverance from the final judgment resulting from God’s anger against sin and a crediting of righteousness upon sinful man. Not only will humanity be saved, but has been saved. This Gospel creates faith (Romans.1:16-17); brings life (Romans.1:16) and judgment (Romans.2:16)

2b. What is wrath?

When we think of wrath, it is usually of an uncontrollable rage or temper tantrum. God’s wrath does not portray the human weaknesses of vindictiveness, or an uncontrolled pique. We can dismiss such ideas, since due to His forbearance, God’s anger and judgment has been smouldering since the first rebellion of Adam and Eve. God’s wrath invokes justice (Romans.2:5).

2c. What is righteousness?

There are three meanings to this key phrase of Paul’s: “righteousness of God”. Firstly, righteousness is an immutable characteristic of God, in that whether it is a righteousness that judges or a righteousness that saves, it is still God’s righteousness. Secondly, that His righteousness demands God actively keeps the promises He has made. Thirdly, that His righteousness makes us righteous. So, who needs this righteousness?

3. God’s Judgment

When we describe God’s judgment, similarly there are three aspects to it, all of which give a total and clear picture. For God’s judgment to only have one or two of these characteristics, would mean it was not the judgment of a holy God. God’s judgment is inescapable, righteous and impartial.

 

3a. Inescapable

We are inherently self-righteously hypercritical of others. Paul tells us that this makes us hypocritical and we have no right to stand in condemnation over people, as what is common in all humanity is a universal sinfulness or separation from God (Romans.2:1). We set unachievable high standards for others and yet remarkably low standard for ourselves.

 

3b. Righteous

God will judge according to what each person has done (Romans.2:6). While we may be justified and declared righteous by faith, we will be judged based on the works we do, to earn rewards. Our faith is to be supported by good works (Galatians.5:6; James.2:18). Paul here shows two destinies. Eternal life, glory, honour, peace and immortality for those who enduringly desire to perform good works (Romans.2:7,10). Juxtaposed to this are the self-indulgent and disobedient who shall incur God’s indignation, wrath and righteous judgment (Romans.2:8-9).

 

3c. Impartial

God shows no favouritism (Romans.2:11), so whether Jew or Gentile, both can be saved and be declared righteous. God is eternally just and righteous. It is a reflection of His mercy, that nobody can claim God is unfair.

4. All have sinned and need God’s righteousness

4a. The Gentile is in need

Gentiles, non-Jews, require this righteousness of God. Unrighteousness is universally endemic as all humankind has rebelled, “fallen short of God’s glory” (Romans.3:23) which has been passed down since the original sin in Genesis. Whilst God has given the Jew the Law, how has God revealed Himself to the Gentile? He has revealed Himself and His invisible attributes, fully to all humanity through their individual conscience (Romans.1:19) and His creation (Romans.1:20).

In Christ, God has now revealed Himself fully in visible form (Colossians.1:15-17) so that humanity has even less of an excuse not to worship God, follow Him and be obedient to Him. Whether it is through ignorance they did not glorify Him (Romans.1:21); through foolish wisdom (Romans.1:22) or self-indulgence (Romans.1:25); God allowed man free will and gave them over to their desires (Romans.1:26, 28). This is viewed in non-heterosexual practices (Romans.1:26-27) being viewed as an abasement and denial of God. It is noticeable also through idolatrous attitudes and actions. Humanity began as creations’ pinnacle but ended up beneath creation when man started worshipping creation instead of the Creator (Romans.1:23).

Gentiles are without excuse (Romans.1:20) and their actions decree their eternal destiny. Having suppressed God, God thereby debased man’s mind to all kinds of wickedness (Romans.1:28) so that humankinds temporal pleasure may be appeased, and of which, are still in evidence today.

4b. The Jew is in need

Jews had the Law and boasted in it (Romans.2:23). However, possession of the Law was of no consequence to God and Paul claims it is practicing the Law, which matters. Their religion was an external action but not an internal attitude. Jesus’ regular denunciation of the Pharisees reflects this. Adultery, robbery and idolatry (Romans.2:21) were perfectly possible for a Jew to commit secretly according to the Sermon on the Mount.

Instead of being God’s light to the nations, Jews were dishonouring God (Romans.2:24; Isaiah.52:5). Packer in his book “Knowing God” reflects: “The Law cannot save us, for its only effect is to stimulate sin and shows us how far short we fall from God’s righteousness.”

If not the Law, then surely through circumcision a Jew will be declared righteous! After all, the circumcision is the mark of God’s covenant with Israel (Genesis.17).

Again, Paul says no. Circumcision avails nothing if the Law is not kept (Romans.2:25). An uncircumcised Gentile who keeps the law is more acceptable to God than a circumcised Jew who breaks the Law. A Jew is one who inwardly experiences God, not one who exhibits external worship alone (Romans.2:28-29).

Paul continues. All humanity has rebelled against God, both Jew and Gentile. Paul cites Old Testament verses to back his claims that all men are unrighteous before God’s wrath (Romans.3:10-18). There are no excuses. Just like the excuses we come up for when caught speeding in our cars.

5. Salvation for all

5a. Revealed for all who believe by faith

All people are under God’s wrath and are therefore condemned. This wrath, Carson writes is brough forth by universal human wickedness”. We are in need both of rescue and to be justified before God. Paul, continuing with the adversative “But now” (Romans.3:21), explains that God has also provided us with a righteousness that is available immediately so that we may be saved from His wrath. The Law as we have seen condemns any who do not keep it. Yet combined with the Prophets, the Law bears witness to this righteousness. How do we achieve this justification? Faith, succinctly described by JI Packer in “Knowing God”, reminds us, “is a self-abandoning trust in the person and work of Jesus.” By exhibiting faith in Jesus, as it is due to him, we have been declared righteous and have a legal status of being justified, if we choose it. Can we earn it? We have seen how both Gentile and Jew have failed in trying to achieve salvation (Romans.3:23). Nevertheless, we need to believe in order to receive the righteousness we have asked for. This grace (Romans.3:24) declares believers “righteous at the beginning of their course, not at the end of it”. This gift, which is free, enables believers to be justified through the act of redemption (Romans.3:24).

 

5b. God’s Wrath Propitiated through Redemption.

Redemption implies ransom. It is the purchase of a slave, simply to set that slave free. It involves a ransom payment. God’s grace pays God’s justice on our behalf so that righteousness can be declared. God’s grace is the origin of our justification. This redemption, results from God the Father presenting Jesus Christ as a sacrifice to appease His wrath. Our redemption involved the death of Jesus as our payment. God’s righteous wrath now averted and appeased through this act of propitiation, means we are therefore liberated as a demonstration of His righteousness (Romans.3:25-26). All humanity are slaves or prisoners to sin (Romans.3:9), and it is from this slavery the Gospel declares we have been delivered. The full consequences of this redemption will not be experienced until we have overcome and persevered to gain our eternal inheritance (Romans.8:23-25).

 

Conclusion

Is there any difference today? People are still blasé and ignorant of God, having suppressed the truth. People still declare that the existance of God cannot be proven by rational science and advanced knowledge. People are still both hypercritical of others and therefore hypocrites. It is to this world, we are to apply our theology. This gospel of salvation, which justifies us in order to declare us righteous, thus sparing us from God’s condemnatory wrath, is the one we are to use to spread the good news, that God’s righteousness is free by faith, to all who humble themselves, admit their guilt and ‘lost-ness’ and ask God for forgiveness.

For those who would already call themselves a Christian, you are to tell others about this salvation and you are to serve Him, where ever you are and where ever you go! Jesus is the one you are following and its on His terms alone that you are His disciple. If you view Him as a superhero, somebody who you call upon only when you need something or even as your boyfriend, then beware: Jesus will not be mocked – He wants all aspects of your life to be submitted to Him!

Dietrich Bonhoeffer, the German pastor who defied Hitler, wrote these words “When Jesus Christ calls a man, he bids him come and die. Discipleship is not an offer that man makes to Jesus Christ, nor is it hero worship, but intimacy with Christ.” Want to be intimate with Jesus Christ? Worship him alone and exhibit your faith to all you come into contact with! Too often Christians and churches side with the rights of the powerful and elite, while forgetting the poor, oppressed and marginalised. Too often Christians and churches neglect to feed the hungry, seek justice for the oppressed and help the poor. There are enough Christians and churches in the UK to make significant positive change to their local communities. Too often Christians sit around on their backsides discussing good theology while in that same community people die of loneliness & neglect.

You say you have faith in Jesus Christ and are dedicated to Him! Good! Then show it and this community will be transformed to the glory and praise of Jesus Christ! Go tell somebody this good news of Jesus Christ. Won’t you go tell somebody this very day, this week, this message of salvation? Salvation, as a free gift and available to all who ask, because nobody can earn it or buy it. The price has already been paid – by Jesus Christ alone on a Roman cross two thousand years ago. If you ever hear people say Dave Roberts has died, tell them that is false. Tell them Dave Roberts is now more alive than ever before.

For those who would not yet call themselves Christian, you need to bow your knee before Almighty God. If you want to turn to God there is no need for delay. He is ready and willing to take you as His own right now. You only have to ask Him to forgive you and to give you help on the journey ahead. It is a partnership between God and yourself. When you place your faith in Jesus, becoming utterly dependent upon Him, you turn to God. You don’t need to do or change anything to become a follower of Jesus!

However once you have made that decision, you leave behind your spiritual isolation and rebellion against Him.

As you live each day, becoming more involved with Jesus day by day, you will find yourself changing. You will stop doing those things that separated you from Him. You will find yourself doing things that please Jesus and develop your relationship with Him. God asks that you accept his guidance and management of your life. His point of view and His strength become your point of view and your source of strength. You turn your mind, will and heart to Him for all you do.

If you want to become a Christian there are three simple steps to follow. Firstly, admit that you have done wrong against God and His ways. Secondly, believe and trust in Jesus. Call on Him, receive, trust, obey and worship Him, recognizing Him for who He is and what He has done. Lastly, confess Jesus as your Lord and Saviour. Once sin has been confessed, and Jesus is believed in and trusted as Saviour, then you are a Christian. Now you are ready as Peter writes in the Bible, “to grow in grace and knowledge of our Lord Jesus Christ.” 

Welcome to the family of God. God has chosen you; Jesus has paid for you and has put His mark within you through His Spirit. Come and talk to one of us after our final hymn! Lets pray.

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The Christmas Gift – John 3:16

John 3:16 – The Christmas Gift

For God so loved the world that He gave His only begotten Son, that whoever believes In Him should not perish but have everlasting life… John 3:16

Play the video to see the most famous verse in the Bible clearly explained!

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God of Salvation

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A God of Salvation

Romans 1:16-17
For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed-a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”
Romans 3:21-24
But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus.

Introduction

Paul in this letter is writing to Roman believers a synopsis of his beliefs, and to church leaders in Jerusalem where he would have to make an adequate explanation of himself. The language and concepts shared in these passages are that the Gospel of God is that salvation is for all who believe; righteousness of God; universality of both salvation and judgment; and that salvation and righteousness are available through faith. The adversative “But” in Romans 3:21 heralds the solution, but the text in between these verses highlights humanity’s unrighteousness and need of God’s righteousness.

Right mouse click here to download as a MP3 audio file

1. The Problem

All have sinned” (Romans.3:23). Our inherent sinful nature of unrighteousness comes to all mankind from the first rebellion against God by Adam. To be with God eternally we need to be declared righteous, for unrighteousness cannot enter the holy and righteous presence of God. So for humanity, created in God’s image (Genesis.1:26) to re-enter God’s presence, each person needs to be declared righteous and thereby justified. Justification is the transformation from a condemned criminal to that of an heir awaiting a majestic legacy. If God doesn’t punish unrighteousness, then God would have to destroy not only us, but also Himself. Holiness is an absolute attribute of God, which requires the punishment of any impurity or unrighteousness (that is sin), and if unrighteousness remained unpunished, God would cease to be God and we would cease to be human. Ergo, since the first rebellion God has had a Gospel plan to restore righteousness to man.

2. Initial Questions

2a. What is the Gospel plan?
The Gospel is one, which Paul is separated to according to his own words in Romans.1:1. Paul announces it is the power of God for the salvation of all in Romans 1:16. The Gospel is the good news that God has provided the means for rebellious humanity to be rescued from His wrath and judgment. The Gospel is a two-fold message: it is deliverance from the final judgment resulting from God’s anger against sin and a crediting of righteousness upon sinful man. Not only will humanity be saved, but has been saved. This Gospel creates faith (Romans.1:16-17); brings life (Romans.1:16) and judgment (Romans.2:16)
2b. What is wrath?
When we think of wrath, it is usually of an uncontrollable rage or temper tantrum. God’s wrath does not portray the human weaknesses of vindictiveness, or an uncontrolled pique. We can dismiss such ideas, since due to His forbearance, God’s anger and judgment has been smouldering since the first rebellion of Adam and Eve. God’s wrath invokes justice (Romans.2:5).
2c. What is righteousness?
There are three meanings to this key phrase of Paul’s: “righteousness of God”. Firstly, righteousness is an immutable characteristic of God, in that whether it is a righteousness that judges or a righteousness that saves, it is still God’s righteousness. Secondly, that His righteousness demands God actively keeps the promises He has made. Thirdly, that His righteousness makes us righteous. So, who needs this righteousness?

3. God’s Judgment

When we describe God’s judgment, similarly there are three aspects to it, all of which give a total and clear picture. For God’s judgment to only have one or two of these characteristics, would mean it was not the judgment of a holy God. God’s judgment is inescapable, righteous and impartial.
3a. Inescapable
We are inherently self-righteously hypercritical of others. Paul tells us that this makes us hypocritical and we have no right to stand in condemnation over people, as what is common in all humanity is a universal sinfulness or separation from God (Romans.2:1). We set unachievable high standards for others and yet remarkably low standard for ourselves.
3b. Righteous
God will judge according to what each person has done (Romans.2:6). While we may be justified and declared righteous by faith, we will be judged based on the works we do, to earn rewards. Our faith is to be supported by good works (Galatians.5:6; James.2:18). Paul here shows two destinies. Eternal life, glory, honour, peace and immortality for those who enduringly desire to perform good works (Romans.2:7,10). Juxtaposed to this are the self-indulgent and disobedient who shall incur God’s indignation, wrath and righteous judgment (Romans.2:8-9).
3c. Impartial
God shows no favouritism (Romans.2:11), so whether Jew or Gentile, both can be saved and be declared righteous. God is eternally just and righteous. It is a reflection of His mercy, that nobody can claim God is unfair.

4. All have sinned and need God’s righteousness

4a. The Gentile is in need
Gentiles, non-Jews, require this righteousness of God. Unrighteousness is universally endemic as all humankind has rebelled, “fallen short of God’s glory” (Romans.3:23) which has been passed down since the original sin in Genesis. Whilst God has given the Jew the Law, how has God revealed Himself to the Gentile? He has revealed Himself and His invisible attributes, fully to all humanity through their individual conscience (Romans.1:19) and His creation (Romans.1:20).
In Christ, God has now revealed Himself fully in visible form (Colossians.1:15-17) so that humanity has even less of an excuse not to worship God, follow Him and be obedient to Him. Whether it is through ignorance they did not glorify Him (Romans.1:21); through foolish wisdom (Romans.1:22) or self-indulgence (Romans.1:25); God allowed man free will and gave them over to their desires (Romans.1:26, 28).
This is viewed in non-heterosexual practices (Romans.1:26-27) being viewed as an abasement and denial of God. It is noticeable also through idolatrous attitudes and actions. Humanity began as creations’ pinnacle but ended up beneath creation when man started worshipping creation instead of the Creator (Romans.1:23). Gentiles are without excuse (Romans.1:20) and their actions decree their eternal destiny. Having suppressed God, God thereby debased man’s mind to all kinds of wickedness (Romans.1:28) so that humankinds temporal pleasure may be appeased, and of which, are still in evidence today.
4b. The Jew is in need
Jews had the Law and boasted in it (Romans.2:23). However, possession of the Law was of no consequence to God and Paul claims it is practicing the Law, which matters. Their religion was an external action but not an internal attitude. Jesus’ regular denunciation of the Pharisees reflects this. Adultery, robbery and idolatry (Romans.2:21) were perfectly possible for a Jew to commit secretly according to the Sermon on the Mount. Instead of being God’s light to the nations, Jews were dishonouring God (Romans.2:24; Isaiah.52:5). Packer in his book “Knowing God” reflects: “The Law cannot save us, for its only effect is to stimulate sin and shows us how far short we fall from God’s righteousness.”
If not the Law, then surely through circumcision a Jew will be declared righteous! After all, the circumcision is the mark of God’s covenant with Israel (Genesis.17). Again, Paul says no. Circumcision avails nothing if the Law is not kept (Romans.2:25). An uncircumcised Gentile who keeps the law is more acceptable to God than a circumcised Jew who breaks the Law. A Jew is one who inwardly experiences God, not one who exhibits external worship alone (Romans.2:28-29).
Paul continues. All humanity has rebelled against God, both Jew and Gentile. Paul cites Old Testament verses to back his claims that all men are unrighteous before God’s wrath (Romans.3:10-18). There are no excuses. Just like the excuses we come up for when caught speeding in our cars.

5. Salvation for all

5a. Revealed for all who believe by faith
All people are under God’s wrath and are therefore condemned. This wrath, Carson writes is brough forth by universal human wickedness”. We are in need both of rescue and to be justified before God. Paul, continuing with the adversative “But now” (Romans.3:21), explains that God has also provided us with a righteousness that is available immediately so that we may be saved from His wrath. The Law as we have seen condemns any who do not keep it. Yet combined with the Prophets, the Law bears witness to this righteousness. How do we achieve this justification?
Faith, succinctly described by JI Packer in “Knowing God”, reminds us, “is a self-abandoning trust in the person and work of Jesus.” By exhibiting faith in Jesus, as it is due to him, we have been declared righteous and have a legal status of being justified, if we choose it. Can we earn it? We have seen how both Gentile and Jew have failed in trying to achieve salvation (Romans.3:23). Nevertheless, we need to believe in order to receive the righteousness we have asked for. This grace (Romans.3:24) declares believers “righteous at the beginning of their course, not at the end of it”. This gift, which is free, enables believers to be justified through the act of redemption (Romans.3:24).
5b. God’s Wrath Propitiated through Redemption.
Redemption implies ransom. It is the purchase of a slave, simply to set that slave free. It involves a ransom payment. God’s grace pays God’s justice on our behalf so that righteousness can be declared. God’s grace is the origin of our justification. This redemption, results from God the Father presenting Jesus Christ as a sacrifice to appease His wrath. Our redemption involved the death of Jesus as our payment. God’s righteous wrath now averted and appeased through this act of propitiation, means we are therefore liberated as a demonstration of His righteousness (Romans.3:25-26). All humanity are slaves or prisoners to sin (Romans.3:9), and it is from this slavery the Gospel declares we have been delivered. The full consequences of this redemption will not be experienced until we have overcome and persevered to gain our eternal inheritance (Romans.8:23-25).
Conclusion
Is there any difference today? People are still blasé and ignorant of God, having suppressed the truth. People still declare that the existence of God cannot be proven by rational science and advanced knowledge. People are still both hypercritical of others and therefore hypocrites. It is to this world, we are to apply our theology. This gospel of salvation, which justifies us in order to declare us righteous, thus sparing us from God’s condemnatory wrath, is the one we are to use to spread the good news, that God’s righteousness is free by faith, to all who humble themselves, admit their guilt and ‘lost-ness’ and ask God for forgiveness.
For those who would already call themselves a Christian, you are to tell others about this salvation and you are to serve Him, where ever you are and where ever you go! Jesus is the one you are following and its on His terms alone that you are His disciple. If you view Him as a superhero, somebody who you call upon only when you need something or even as your boyfriend, then beware: Jesus will not be mocked – He wants all aspects of your life to be submitted to Him!
Dietrich Bonhoeffer, the German pastor who defied Hitler, wrote these words “When Jesus Christ calls a man, he bids him come and die. Discipleship is not an offer that man makes to Jesus Christ, nor is it hero worship, but intimacy with Christ.” Want to be intimate with Jesus Christ? Worship him alone and exhibit your faith to all you come into contact with! Too often Christians and churches side with the rights of the powerful and elite, while forgetting the poor, oppressed and marginalised. Too often Christians and churches neglect to feed the hungry, seek justice for the oppressed and help the poor. There are enough Christians and churches in the UK to make significant positive change to their local communities. Too often Christians sit around on their backsides discussing good theology while in that same community people die of loneliness & neglect.
You say you have faith in Jesus Christ and are dedicated to Him! Good! Then show it and this community will be transformed to the glory and praise of Jesus Christ! Go tell somebody this good news of Jesus Christ. Won’t you go tell somebody this very day, this week, this message of salvation? Salvation, as a free gift and available to all who ask, because nobody can earn it or buy it. The price has already been paid – by Jesus Christ alone on a Roman cross two thousand years ago. If you ever hear people say Dave Roberts has died, tell them that is false. Tell them Dave Roberts is now more alive than ever before.
For those who would not yet call themselves Christian, you need to bow your knee before Almighty God. If you want to turn to God there is no need for delay. He is ready and willing to take you as His own right now. You only have to ask Him to forgive you and to give you help on the journey ahead. It is a partnership between God and yourself. When you place your faith in Jesus, becoming utterly dependent upon Him, you turn to God. You don’t need to do or change anything to become a follower of Jesus!
However once you have made that decision, you leave behind your spiritual isolation and rebellion against Him. As you live each day, becoming more involved with Jesus day by day, you will find yourself changing. You will stop doing those things that separated you from Him. You will find yourself doing things that please Jesus and develop your relationship with Him. God asks that you accept his guidance and management of your life. His point of view and His strength become your point of view and your source of strength. You turn your mind, will and heart to Him for all you do.
If you want to become a Christian there are three simple steps to follow. Firstly, admit that you have done wrong against God and His ways. Secondly, believe and trust in Jesus. Call on Him, receive, trust, obey and worship Him, recognizing Him for who He is and what He has done. Lastly, confess Jesus as your Lord and Saviour. Once sin has been confessed, and Jesus is believed in and trusted as Saviour, then you are a Christian. Now you are ready as Peter writes in the Bible, “to grow in grace and knowledge of our Lord Jesus Christ.” 7 Welcome to the family of God. God has chosen you; Jesus has paid for you and has put His mark within you through His Spirit. Come and talk to one of us after our final hymn! Lets pray.

Right mouse click here to download as a MP3 audio file

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WOW Word – A God of Love

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A God Of Love

We live in a world that is in love with love. Love, according to some people, is what makes the world go around. In the Bible, God’s love is revealed. The Apostle John in 1 John 4 does not simply say that God loves, but rather that God is love. Remember that God is the Holy Trinity, three persons in one. The Trinity is a living, vibrant community of love, and every activity of the Trinity, is an expression of love. God loves because that is His very nature. Throughout the Bible, God’s love is described as an unfailing, everlasting, intimate, sacrificial, unbreakable, conquering, immeasurable and all-knowing. How is God’s love seen? It is seen in two ways.

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Firstly, it is shown supremely in that He has given His Son to be the Saviour of the world, so that if a person takes up that opportunity, they can know and enjoy God in a personal relationship. God had only one Son, Jesus Christ, and He sent Him on a rescue mission to seek the lost and to reconcile people to God. This is love in action. The lover dying for the ones He loves.

Secondly, God’s love is shown when Christians love. As a Christian, you are a child of God, so you should want to be like your Heavenly Father, by showing the world your love for others and your transformed character. The Christian Church should be a community of love, for this is how the world sees God

If people see Christians that are not loving and kind, rightly or wrongly, the whole Church is branded as a bunch of fakes and hypocrites. Worse still, God is seen at best as nothing more than a distant uncaring irrelevant figure. The love between Christians is seen as a visible showing of the invisible God. The very character of the church should always be to reflect God in all aspects. The ultimate example of showing people God, is for you as a Christian, to love and be love. People should be seeing God’s love, through your love. For as Jesus said, “All men will know that you are my disciples if you have love one for another” (John 13:35).

His love releases us from the things that so easilyentangle our daily walk with Him. The more you hold onto His love, the more you will desire it and the more it will be revealed in your daily life. Your love in action today, reflects God’s love in action on the cross. Go and love – to the glory of God! Maranatha!

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Partakers Wednesday Worship on November 16, 2011

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Worship Wednesday

November 16, 2011

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G’day! Welcome to Partakers Wednesday Worship on 16th of November, 2011!

Order of Service

Apostles Creed!

Psalm 10:14

Psalm 89:19-29

2 Corinthians 1:3-4

Bible Talk – God as Father!

Time for your own praises

Lord of All Creation – Steve Gooden

—-more—-

I wonder what your relationship with your earthly father was or is like! After all, the vast majority of all people, to some extent, have had an earthly father or father-figure. Your father may never have shown you love, consideration or friendship. On the other hand, your relationship with your father may have been everything you could hope and desire for in a father-child relationship. Either way, cast aside all thoughts of your earthly father, as we consider together God the Father. Perhaps you are one of the minority who had no father or father-figure in your life at all while you were growing up and developing! Well there is good news for you as well!.

We are going to look today, very briefly at God the Father! The defining function of God the Father is that He is the Almighty who intervenes, sustains and provides for all things. God the Father is a perfect father.

The Father of All Creation

He is the Father of all creation! As all of humanity is made in the image of God, the Fatherhood of God must apply to all humanity. God is the Father of our Spirits (Hebrews 12:9). God as Father wants everyone to be in His kingdom (Luke18:16). By wanting to be called Father, this means that God is a personal God! He loves all of His creation and He sustains it! He wants them to be in a relationship with Him!

The Father of Jesus Christ

He is the Father of Jesus Christ, the Son of God! From when Jesus as a twelve year old proclaimed he was about His Father’s business, to His teaching on prayer when He said to call God, Father; to the agonising prayer of John 17 and in His final words on the cross, Jesus cried out “Father God, into your hands I commit my spirit” (Luke 23v46). The words Jesus spoke were those He heard from the Father. The actions Jesus did were those He saw the Father doing (John 5v19).

The Father of Christian Disciples

And because those who follow Jesus Christ, God is Father because Jesus Christ was the Son of God (Romans 8v17; Hebrews 2v17). The followers of Jesus Christ, those who are Christian disciples have been adopted as heirs and as children (John 1v12). As a follower of Jesus Christ, we are to partake of the Father’s nature (2 Peter 1v3-4)! God the Father both cares for His children (Matthew 6v32) and disciplines His children (Hebrews 12v6-8). Above all, as followers of Jesus Christ, we can never be separated from the love of God the Father (Romans 8v39).

Isn’t that just the most amazing fact! Know and remember, that as a follower of Jesus, God the Father adores you!!

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Think Spot

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Think Spot – 19th September 2011

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G’day! Welcome to Partakers Think Spot at the start of new week on Monday the 19th of September 2011. We have a guest today again! Welcome back Pauline as she shares some insights with you.

When we are going through a difficult time it is sometimes hard to believe that you are the apple of Gods eye. God gave me a picture once. I asked God what I was worth. God tied a tag round my neck with a piece of string, the kind of price tag that they have in old fashioned shops. The tag read £10, then he removed the tag and replaced it with one that read £100, then he removed that one and replaced it with one that had £1000 on it. He replaced the £1000 price tag with one that read £100,000 and then replaced that one with a million pound price tag. The final price tag simply had ONE LIFE written on it. I find it mind blowing that God chose to let His Son die a hideously painful death so that I can enjoy a personal relationship with him that I am so valuable that even if I was the only human being that existed, God would have allowed Jesus to die on a cross for me.

Remind yourself of this fact frequently and you will get a glimpse of your father’s heart. He loves you to bits and is proud of you no matter what you have done in the past – if you have said sorry and meant it – it is forgotten. The slate is completely clean. 2 Corinthians 5:17 says “Therefore if anyone is in Christ, he is a new creation; the old has gone, the new has come.

God’s love for you is unconditional. God created us with a thirst to be secure, to have self worth and to have a sense of our own significance. That thirst is intended to be quenched by God himself, by His unconditional love for us and unconditional acceptance of our work. 1 John 3:1 says “How great is the love the Father has lavished on us, that we should be called the children of God.! And that is what we are!” Ephesians 2:10 says “We are God’s workmanship, created in Christ Jesus to do good works, which God prepares for us in advance to do.”

Unfortunately many of us try and get our security and sense of self worth from our spouses or parents. Whilst that can be okay if we have a particularly adoring spouse or an encouraging mum and dad, it goes badly wrong if we have a critical spouse or a parent that withholds praise. Our self esteem really suffers in the case of a verbally critical spouse or parent and is affected just as badly by someone who is slow to give praise.

Galatians 4:7 “Because you are sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out ‘Abba, Father.’ So you are no longer a slave but a son and since you are a son, God has made you also an heir.”

Our aim should be to please God and fulfil his purposes for our lives. If it is we will discover a sense of security, value and significance in God and then it will not matter if our boss does not appreciate us or if our spouse criticises us.

We should be aiming to enjoy God, to have a life of worship and to get to know God better each day. God adores us and considers us adorable. He is proud of our achievements but is so much more thrilled with our efforts to get to know Him better.

Thanks for joining us on Partakers ThinkSpot! See you again real soon!

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Wednesday Worship

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Worship Wednesday

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Order of Service

G’day and welcome to Partakers Wednesday Worship on the 31st of August, 2011.

  • Prayer

  • Bible Reading Matthew 19:24-27

  • Bible Reading Philippians 3:8-9

  • Bible Talk – What have you given up?

  • Time for your own prayers

  • Benediction

(more…)

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