Sermon – Understanding the Kingdom – John 3

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Sermon – Understanding the Kingdom (John 3:1-21)

 

1 There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. 2 After dark one evening, he came to speak with Jesus. “Rabbi,” he said, “we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.”
3 Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.”
4 “What do you mean?” exclaimed Nicodemus. “How can an old man go back into his mother’s womb and be born again?”
5 Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. 6 Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. 7 So don’t be surprised when I say, ‘You[d] must be born again.’ 8 The wind blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.”
9 “How are these things possible?” Nicodemus asked.
10 Jesus replied, “You are a respected Jewish teacher, and yet you don’t understand these things? 11 I assure you, we tell you what we know and have seen, and yet you won’t believe our testimony. 12 But if you don’t believe me when I tell you about earthly things, how can you possibly believe if I tell you about heavenly things? 13 No one has ever gone to heaven and returned. But the Son of Man has come down from heaven. 14 And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, 15 so that everyone who believes in him will have eternal life.
16 “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 God sent his Son into the world not to judge the world, but to save the world through him.
18 “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. 19 And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. 20 All who do evil hate the light and refuse to go near it for fear their sins will be exposed. 21 But those who do what is right come to the light so others can see that they are doing what God wants.”
(John 3:1-21) New Living Translation

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Introduction

I wonder what you think the Kingdom of God is.  In the Old Testament we learn of all kinds of different earthly kingdoms. Each one of these kingdoms were doomed to fail from the start, because of the promised commencement of a new and everlasting kingdom. Perhaps by having a brief overview of what Jesus in the Gospels said about the Kingdom will help us understand more about it before we focus on just a couple of aspects. From what Jesus said, we learn that:

• The kingdom had small beginnings.
• It advances slowly and unspectacularly.
• It works in an unseen way, like yeast in dough.
• It grows side by side with evil and error.
• The members are drawn from every part, for it is a universal part.
• When discovered, it is the source of true joy and fulfilment.
• It requires sacrifice, submission and surrender.
• It ends in an eternal separation of the good from the evil, of the true from the false.
• It centres only on Jesus Christ (Luke 9:28-36).

So having seen these descriptions, mainly from Matthew 13, we can now go on to a main definition of the kingdom. We find this ultimate definition in Romans 14:17 ‘For the Kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit.’

This is the experience of salvation. Every believer, all those who trust in Jesus Christ, has entered it and been accepted by Jesus when He died on the cross. So, having described it and then defined it, the next question we ask is how do we enter the Kingdom of God. Well, after such a long introduction, we are going to look at this aspect of the God’s Kingdom based on our reading of John 3:1-18.  So, if you haven’t done so already please do have your bibles open at that passage – John 3:1-18.

1.      Birth (vs. 1-7)a. Pain – Human birth involves pain, both for the parents and for the baby. So does spiritual birth. At Easter we are reminded this of the pain Jesus endured on the cross so that we might become members of the Kingdom of God. Believers in their Christian life should endure the pain of persecution, suffering, and prayer and witness as we seek to win new people to Christ.
b. Nature – Children inherit the nature of the parents, and so do the people in the Kingdom of God. We take on the divine nature (2 Peter 1 :4). As believers we should naturally have an appetite for the things of God (2 Peter 2:2-3). As believers we should have no desire to go away from the Kingdom of God (2 Peter 2:20-22). As believers we are to feed on the Word of God and grow in spiritual maturity (Hebrews 5: 11-14).
c. Life – Human birth, involves life and spiritual birth into God’s kingdom involves the life of God. John uses the word ‘life’ about 36 times in his gospel. The opposite of life is death, and anybody not in the Kingdom of God, do not and cannot have God’s eternal life in His kingdom.
d. Future – Human birth involves a future, and we are born again to a living hope, both in the present and the future (1 Peter 1:3). Police cannot arrest a newborn baby because it has no past, and the future is in front of that baby.  When born again into the Kingdom of God, sins are forgiven and forgotten, and the future is bright with a living hope in the Kingdom of God.

2.      The wind (vs. 8-13).

It is possible that the evening wind was blowing just then as Nicodemus and Jesus sat the housetop talking. The ‘wind’ in the Bible, signifies the Spirit. When Jesus used this symbol, Nicodemus should have remembered Ezekiel 37:1-14. The prophet Ezekiel saw a valley full of dead bones; but when he prophesied to the wind, the Spirit came and gave the bones’ life.

Again, it was the combination of the Spirit of God and the Word of God that gave life. The nation of Israel was dead and hopeless, and in spite of the morality and religion of the people, they needed the life of the Spirit. The new birth from above is necessary to enter the Kingdom of God, but it is also a mystery. Everyone born of the Spirit is like the wind: it is impossible to explain or predict the ways of the wind or the Spirit of God.Nicodemus came “by night’ and he was still in the dark! He simply could not understand the concept of new birth even after Jesus had explained it to him. Jesus insisted that Nicodemus’ Old Testament knowledge should have given him the light he required (John 3:10). Yet, he still could not see how to enter the Kingdom of God.
What was his problem? Religious leaders would not submit to Jesus’ authority and witness (John 3: 11). The religious leaders continued to believe Moses, yet would not believe Jesus (John 5:35-47). “I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?”

3. The snake on the pole (vs. 14-18).

This story from Numbers was certainly familiar to Nicodemus. It is a story of sin, for Israel rebelled against God and had to be punished. God sent fiery snakes that bit the people, so that many died. Yet it is also a story of grace, for Moses intercede for the people and God provided a remedy. He told Moses to make a brass snake and lift it up on a pole for all to see. Any sick and dying person could look to the brass snake on the pole and be immediately healed. So, it is also a story of faith, punishment, salvation and faith. The phrase lifted up means to be crucified (John 8:28; 12:13-24) and also be glorified and exalted. John points out that our Lord’s crucifixion was actually the means for Him to be glorified (John 12:23). However the cross was not the end of His glory, it was the way He achieved His glory (Acts 2:33).

Much as the snake on the pole had to be lifted up, so the Son of God, Jesus had to be lifted on the cross. This happened to save all people from sin and death. In the camp of Israel, the solution to the “snake problem” was not in killing the snakes, or taking medicine against the poison, or pretending the snakes were not there, or passing anti-snake laws or by climbing the pole. The answer was to look in faith at the lifted snake. Now, the whole world has been bitten by sin (Romans 6:23). God sent His son to die, not only for Israel, but also for the whole world. The Kingdom of God is not just for Israel, or England or even the United States of America. How does a person enter the Kingdom of God? By being born again from above, which means believing on Jesus and looking to Him in faith.

Each of us that are believers have therefore entered into the Kingdom of God and are spiritually living. The difference between living spiritually and being dead spiritually is faith in Jesus Christ. Jesus could well have come to this world as a Judge and destroyed every rebellious sinner; but He came in love. Jesus came into the world as our Saviour, to guide us into the Kingdom of God, and He died on the cross, Jesus became the “uplifted snake”.
The brass snake in Moses’ day brought physical life to dying Jews; but Jesus gives eternal life to all who asks and trusts in Him. He brings the Kingdom of God for a whole world, Nicodemus eventually entered the Kingdom of God, when he spoke up for Jesus in John 7 and came into a “sunlight of confession” when he identified with Jesus at Calvary bringing the spice to prepare the body for burial (John 19:38-42). He realized that the uplifted Jesus on the cross, was the path into the world-wide Kingdom of God

Conclusion

Therefore lets go over tonight’s lessons from the meeting between Jesus and Nicodemus. The definition of the kingdom of God is exposed from Romans 14:17 which we also see as the experience of salvation. “For the Kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit.” The path into the kingdom of God, was defined in the 3 distinct pictures Jesus told to Nicodemus. Firstly in the picture of new birth from above, secondly in the picture of the blowing wind or spirit and thirdly in the Old Testament picture of the snake on the pole.

As we finish, what are we to say. For those of us who are in the kingdom of God: are you growing in your faith and immersing more of yourself into the Kingdom of God. Is your story or testimony of what Jesus is doing in your life up to date, or are you living on past memories, last Easters’ prayers and past Sundays’ sermons. The testimony of how we are living in the Kingdom of God is vital for our witness in the Kingdom of God.  Jesus commanded us to go and tell, so go and tell the wondrous news of an eternal kingdom – one which will never end! God has promised and He always fulfils His promises.

Now finally, what stops people from entering into the Kingdom of God?  People want to continue to do things against God, and this keeps them from coming out of darkness into the light of the Kingdom of God. This is because the closer someone who loves darkness gets closer to light, the more their evil ways are exposed to the light of God. It is not any intellectual problems that keep people out of the Kingdom. It is a moral and spiritual problem. It would involve a change of lifestyle, of being ‘born again’ as it was.

What is your reason, for not being yet a believer and follower of Jesus Christ? If for some reason, you are not part of God’s kingdom yet, then your opportunity is here. You may not get another chance. You might just walk on out of here tonight, not having entered into the eternal Kingdom of God, and die. It really could be that shocking and happen. Take your opportunity now.  Please do come and see one of the leaders about how you can enter the Kingdom of God this very night!

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Psalm 108 – Psalm on Demand

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Psalm 108

^1-2 I’m ready, God, so ready, ready from head to toe.
Ready to sing, ready to raise a God-song:
“Wake, soul! Wake, lute! Wake up, you sleepyhead sun!”
^3-6 I’m thanking you, God, out in the streets,
singing your praises in town and country.
The deeper your love, the higher it goes;
every cloud’s a flag to your faithfulness.
Soar high in the skies, O God!
Cover the whole earth with your glory!
And for the sake of the one you love so much,
reach down and help me-answer me!

7-9 That’s when God spoke in holy splendor:
 “Brimming over with joy, I make a present of Shechem,
I hand out Succoth Valley as a gift.
Gilead’s in my pocket, to say nothing of Manasseh.
Ephraim’s my hard hat, Judah my hammer.
Moab’s a scrub bucket- I mop the floor with Moab, Spit on Edom,
rain fireworks all over Philistia.”

10-11 Who will take me to the thick of the fight?
Who’ll show me the road to Edom?
You aren’t giving up on us, are you, God? refusing to go out with our troops?
^12-13 Give us help for the hard task; human help is worthless.
In God we’ll do our very best; he’ll flatten the opposition for good.

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Psalm 122 – Psalm On Demand

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Psalm 122

A song for pilgrims ascending to Jerusalem. A psalm of David.

¹ I was glad when they said to me,

“Let us go to the house of the Lord.”

² And now here we are,

standing inside your gates, O Jerusalem.

³ Jerusalem is a well-built city;

its seamless walls cannot be breached.

⁴ All the tribes of Israel-the Lord’s people-

make their pilgrimage here.

They come to give thanks to the name of the Lord,

as the law requires of Israel.

⁵ Here stand the thrones where judgment is given,

the thrones of the dynasty of David.

⁶ Pray for peace in Jerusalem.

May all who love this city prosper.

⁷ O Jerusalem, may there be peace

within your walls and prosperity in your palaces.

⁸ For the sake of my family and friends,

I will say, “May you have peace.”

⁹ For the sake of the house of the Lord our God,

I will seek what is best for you, O Jerusalem.

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God of Judgment – Bible Thought – WISE

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God of Judgment

 

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We all have at some point liked to think of God as being all love and never judging. People say “It will be alright in the end, because the love of God conquers all.” Well, remember also, that love involves judging! God is the judge of all the earth, the writer of Hebrews reminds us (Hebrews 12v23)! This judgment has several aspects to it:

Unbiased

God shows no favouritism (Romans 2v11). God is eternally just and righteous. It is a reflection of His mercy, that nobody can claim God is unfair.

Unavoidable

Jesus Christ will judge the whole world with justice (Acts 17v31). People are destined to die once and after that to face judgment (Hebrews 9v27). What is common to all people, is a universal sinfulness (Romans 2v1). What is in the murderer or the thief is in all people, everywhere and of all time. That is sin and it must be judged. Judgement will be before the Great White Throne of Judgment (Revelation 20v11-15).

Universal

Judgement covers both unbelievers and believers:

 

Judgment of unbelievers – Those who do not profess Jesus, as God, will be judged according to their sinfulness. They are already guilty, because they didn’t take up the offer during their earthly life. These people will be cast into the lake of fire with satan and his angels (Revelation 20v15; Matthew 25v41). This punishment is eternal (Matthew 25v46).

Judgment of Christian Disciples – And that is not all! Those who are believers, Christian disciples, and are actively engaged in a relationship with Jesus Christ, will also be judged! Does that surprise you? While these people have accepted God’s free offer and are declared righteous by faith, they will be judged according to the things they have done with, and in, their faith. Belief and faith is to be supported by good works (Galatians 5v6; James 2v18).

 

As a Christian Disciple, you will not be judged for sin – this has been judged (Isaiah 53v4-6; 1 Peter 2v24), and you have salvation on that basis! This judgment is not for your salvation but for your crown! As a Christian Disciple, you will be asked to give an account of yourself (Romans 14v10), and you will be judged according to what you have done (2 Corinthians 5v10). The quality of your work will be tested (1 Corinthians 3v11-15) and your motives exposed – either you did things for God’s glory (1 Corinthians 4v4-5) or you did them for your own glory.

 

As a Christian Disciple, you will give account of the opportunities and abilities entrusted to you (Matthew 25v14-30). Rewards may be gained or lost (1 Corinthians 3v14-15). These rewards are described as an incorruptible crown (1 Corinthians 9v25); a crown of glory (1 Peter 5v4); crown of righteousness (2 Timothy 4v8); crown of rejoicing (1 Thessalonians 2v19) and the crown of life (James 1v12)

 

So, go this day. Go this week! Go tell somebody of the crown waiting for them, if only they are willing to enter into a living and dynamic relationship with Jesus Christ! Remember – do all you do, for God’s glory and not your own!

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God of Love – Bible Thought – WISE

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A God Of Love

We live in a world that is in love with love. Love, according to some people, is what makes the world go around. Valentines day and the endemic materialism associated with it is evidence of that! There are more songs written about all kinds of love than perhaps any other subject!  In the Bible, God’s love is revealed. The Apostle John in 1 John 4 does not simply say that God loves, but rather that God is love. Remember that God is the Holy Trinity, three persons in one. The Trinity is a living, vibrant community of love, and every activity of the Trinity, is an expression of love. God loves because that is His very nature. Throughout the Bible, God’s love is described as an unfailing, everlasting, intimate, sacrificial, unbreakable, conquering, immeasurable and all-knowing. How is God’s love seen? It is seen in two ways.

Firstly, it is shown supremely in that He has given His Son to be the Saviour of the world, so that if a person takes up that opportunity, they can know and enjoy God in a personal relationship. God had only one Son, Jesus Christ, and He sent Him on a rescue mission to seek the lost and to reconcile people to God. This is love in action. The lover dying for the ones He loves.

Secondly, God’s love is shown when Christians love. As a Christian, you are a child of God, so you should want to be like your Heavenly Father, by showing the world your love for others and your transformed character. The Christian Church should be a community of love, for this is how the world sees God

If people see Christians that are not loving and kind, rightly or wrongly, the whole Church is branded as a bunch of fakes and hypocrites. Worse still, God is seen at best as nothing more than a distant uncaring irrelevant figure. The love between Christians is seen as a visible showing of the invisible God. The very character of the church should always be to reflect God in all aspects. The ultimate example of showing people God, is for you as a Christian, to love and be love. People should be seeing God’s love, through your love. For as Jesus said, “All men will know that you are my disciples if you have love one for another” (John 13:35).

His love releases us from the things that so easily entangle our daily walk with Him. The more you hold onto His love, the more you will desire it and the more it will be revealed in your daily life. Your love in action today, reflects God’s love in action on the cross. How will you reflect this God of love today, to the world around you? Go and love – to the glory of God! Maranatha!

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