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Archive for July, 2020

Friday Prayers 31 July 2020 – Corona Virus Pandemic

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Friday Prayers 31st July 2020

Today on Partakers, we are continue our prayers specifically into the CoronaVirus Pandemic which is affecting us all globally… Come and pray with us! One of our prayers is:

O God, we pray into this situation regarding the CoronaVirus pandemic.
O God our Father, help and heal all those who have this virus
and give wisdom to those working on a vaccine or cure.

We are bereft of the number of people suffering from this,
yet we know you are in control.
We trust in you and we worship you alone. Amen

Father, from your twin wellsprings of grace and mercy,
hear these cries of our hearts and take the burdens we carry…

Amen…

 

Come and listen to other prayers for you to pray along with us by downloading the mp3 or listening to the Podcast…

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Wednesday Wisdom 26 – Proverbs 26

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Wednesday Wisdom

Proverbs 26

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1 As snow in summer, and as rain in harvest, so honour is not seemly for a fool.
2 As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.
3 A whip for the horse, a bridle for the ass, and a rod for the fool’s back.
4 Answer not a fool according to his folly, unless You also be like to him.
5 Answer a fool according to his folly, unless he be wise in his own conceit.
6 He that sends a message by the hand of a fool cuts off the feet, and drinks damage.
7 The legs of the lame are not equal: so is a parable in the mouth of fools.

8 As he that binds a stone in a sling, so is he that gives honour to a fool.
9 As a thorn goes up into the hand of a drunkard, so is a parable in the mouth of fools.
10 The great God that formed all things both rewards the fool, and rewards transgressors.
11 As a dog returns to his vomit, so a fool returns to his folly.
12 See You a man wise in his own conceit? there is more hope of a fool than of him.
13 The slothful man says, There is a lion in the way; a lion is in the streets.
14 As the door turns upon his hinges, so does the slothful upon his bed.

15 The slothful hides his hand in his bosom; it grieves him to bring it again to his mouth.
16 The sluggard is wiser in his own conceit than seven men that can render a reason.
17 He that passes by, and meddles with strife belonging not to him, is like one that takes a dog by the ears.
18 As a mad man who casts firebrands, arrows, and death,
19 So is the man that deceives his neighbour, and says, Am not I in sport?
20 Where no wood is, there the fire goes out: so where there is no talebearer, the strife ceases.
21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.

22 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
23 Burning lips and a wicked heart are like a potsherd covered with silver dross.
24 He that hates pretends with his lips, and lays up deceit within him;
25 When he speaks fair, believe him not: for there are seven abominations in his heart.
26 Whose hatred is covered by deceit, his wickedness shall be shown before the whole congregation.
27 Whoso digs a pit shall fall therein: and he that rolls a stone, it will return upon him.
28 A lying tongue hates those that are afflicted by it; and a flattering mouth works ruin.

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That’s it for today! Come back every day to Partakers Podcasts to hear something to encourage and uplift you as a Christian disciple, regardless of where you are in the world. You can also purchase our books via Amazon at Pulptheology.com

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Think Spot 27 July 2020

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Think Spot – 27th July 2020


As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life. John 3: 14-15

Here Christ uses the Scriptures to point to himself. He means to say, that just as the Jews in the desert, who were bitten by fiery serpents, were saved by looking upon the serpent of brass, which Moses set upon a standard, so it is also with regard to me. No one who looks upon me will perish ; all those who have an evil conscience, are tormented by sin and death, should believe that I have come down from heaven for their sakes and have ascended again. Then neither sin, nor death shall harm them. Whoever would enter heaven and be saved, must be saved by this serpent, which is Christ. Thus this gospel condemns free will and every human accomplishment, and points only to this serpent.

The spiritual significance of the narrative in Numbers is this. The serpent, which bit and poisoned is sin, death and an evil conscience. I know that I must die and that I am under the power of death; I cannot free myself and must remain in this state until a dead serpent is set up for me, one which can harm no one, but rather benefit, as did the serpent of Moses. Now, this is Christ. I see him hanging on the cross, not beautiful, nor greatly honoured ; but I see him hanging in disgrace, like a murderer and malefactor; thus, reason must say that he is cursed before God. The Jews believed this to be true and they could only consider him the most cursed of all men before God and the world.

Moses had to set up a serpent of brass, which looked like the fiery serpents, but did not bite, nor harm anyone; it rather saved the people. Thus, Christ also has the form and the appearance of a sinner, but has become my salvation; his death is my life; he atones for my sins and takes away from me the wrath of the Father. If man believes that the death of Christ has taken away his sin, he becomes a new man. The carnal, natural man cannot believe that God will gratuitously take away and forgive us all our sins. Reason argues: You have sinned, you must also atone for your sin. The gospel of Christ says : You have sinned, another must atone for you. Our works are nothing; but faith in Christ does it all.

(An excerpt taken from “Devotional Readings From Luther’s Works For Every Day Of The Year” By Rev. John Sander, L.H.D.) in the Public Domain.

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~

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Sermon – The Humanity of Jesus Christ – Hebrews 2

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Sermon – The Humanity of Jesus Christ (Hebrews 2:5-18)

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Hebrews 2:5-18 (NIV)

5 It is not to angels that he has subjected the world to come, about which we are speaking. 6 But there is a place where someone has testified:
‘What is mankind that you are mindful of them, a son of man that you care for him?
7 You made them a little lower than the angels; you crowned them with glory and honour
8 and put everything under their feet.’
In putting everything under them, God left nothing that is not subject to them. Yet at present we do not see everything subject to them. 9 But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honour because he suffered death, so that by the grace of God he might taste death for everyone.
10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. 11 Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters. 12 He says,
‘I will declare your name to my brothers and sisters;
in the assembly I will sing your praises.’
13 And again,
‘I will put my trust in him.’
And again he says,
‘Here am I, and the children God has given me.’
14 Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death – that is, the devil – 15 and free those who all their lives were held in slavery by their fear of death. 16 For surely it is not angels he helps, but Abraham’s descendants. 17 For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.

1. Jesus made fully human

  • Be focussed only upon Him

2. Humanity of Jesus Christ

  • Jesus the man
  • Major Errors Concerning
  • Jesus’ Humanity
  • Why would Jesus become a man?

Conclusion

As Christians, because of God the Son becoming a human, in the man we know as Jesus Christ:

  • we were bought at a price
  • we have a new position before God
  • we were bought out of slavery to sin, into being servants to, of and for God the Son, Jesus Christ alone
  • we are Jesus’ personal possession and family
  • we are in an amazingly intimate and dynamic relationship with God.

Oh how easy it is to forget these things. Is it just me that forgets such things easily? I know that when I am disobedient towards God, have sinned against Him and others, that I have indeed forgotten these things – at least subconsciously.
Because of Jesus: you are his brother or sister, he loves you and because of his death and resurrection, you are in His family, if you have made that decision to be so. Because he loves you, you are being transformed into His image. You still have, and will continue to have your own identifiable personality and traits, but you are being changed and transformed into the likeness of Jesus. One day you will be normal just like me. Remember, because Jesus Christ died, rose again and ascended back to the Father, so will all those who claim Him as their saviour – we as Christians will live, die and rise again to ascend into glory. The Apostle Paul tells us that in Colossians 3.

God is wanting all people to be in relationship with Him. But it is our responsibility to choose that way! God does not force – He leaves it as a choice for humans to make as individuals. God’s love does not force, because if it did, it would not be love but tyranny. However, God’s love is compelling, magnetic and attractive, calling people into relationship with Himself. God’s love for humanity is exemplified in the Cross of Jesus Christ as we saw in part tonight. Let’s go from here to tell somebody this week about this God of love! We can at least ask, can we not?

Just as God loves each of us, as individuals, we are also to love others in our Christian family and those outside it. Jesus said that those outside the Church will know who we Christians are, by the love that we have for each other. Loving others within the Church is evangelism, a witness to those outside the Church, of and for the God of love we proclaim and live for. For example, if you know somebody has a need, and you can fill that need, why not be the answer to their prayers? That is love in action.

You and I are loved by God, as exemplified and exhibited in the birth, life, death, resurrection and ascension of Jesus Christ. Jesus Christ – fully God and fully human. Let each one of us go love other people with this love to the glory of God the Father, through the name of Jesus, in the power of the Holy Spirit who lives within you, seals you as God’s child and unites the Church as family.

Let’s go tell and show others about this Jesus and how he can help people – just as he has helped you and I and countless others today and down through history. Will there be one other person in heaven because of you and what you have said or done?

If you are not a Christian yet, and you want to hear more about becoming a follower of this Jesus, do ask somebody here to help you. Jesus is calling you by name to be in a loving, dynamic and intimate relationship with God. Jesus died so that you could be.  Jesus, the ideal man, the God-man says: “Come and follow me.” Will you start following him, even from right now?”

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Story of Ruth 02 – Obedience of Ruth

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Studies of Ruth

Study 2 – WOW! obedience.

 

The book of Ruth is a cameo story of love, devotion and redemption set in the black days of the Judges. It tells the story of a pagan woman giving up everything to cling to the people of Israel and to God Himself. Shows her faithfulness when the nation was faithless. Download the mp3 audio using the link below to start discovering more about this great lady of faith.

 

Today we look at Ruth’s obedience. Firstly, her obedience is surprising – it has a wow factor to it! The harmony between Ruth and her mother-in-law is even more appealing when we consider the two unusual facets that could have driven them apart.


Firstly, Mahlon, the natural connecting link between Ruth and Naomi was dead (Ruth 1 :3-5). Nothing specific is mentioned about the way the two women got along with each other while he was alive during those years in Moab. Instead, the story begins with the development of their relationship after Mahlon’s death and at the time of the women’s departure for Judah.


The second part of this wow, is that could have driven them apart was that Ruth was from Moab. A brief review of the history of this neighbouring nation proves that its land and people were clearly off limits for the Jews. The founding father Moab was the result of Lot’s incestuous union with his older daughter (Genesis 19:37). Though Moab was not on the list of nations to be entirely destroyed by the Israelites under Joshua, its worship of false gods were offensive and troublesome (Numbers 25). Judges 3 relates that Eglon the king of Moab, received power from the Lord to punish Israel for eighteen years. When the people of Israel again cried out to God, the Lord raised up the judge Ehud, to kill Eglon and defeat Moab, to bring peace for eighty years.


The story of Ruth as we have heard already, is placed at the time of the Judges. Elimelech’s decision to take his family into Moab to escape the famine in Israel probably occurred at a time when Moab was subdued, or at least not hostile towards Israel. However, God, had told the Israelites not to marry into the surrounding nations or join in their worship of false gods. The fact that Naomi’s sons chose Moabite women shows that they ignored this instruction. It also indicates the attraction of foreign influences to the Israelites, which God wanted them to stay away from. But we also see mercy in grafting into his line of blessing one Moabite because of her faith and obedience to Him.


Naomi had two daughters-in-law, Ruth and Orpah. In view of their position as Moabite widows, it may seem that Orpah’s decision to return to her own mother’s house was more natural than Ruth’s when Naomi announced her determination to go back to Bethlehem in Judah. We could even argue that Orpah, after politely offering to accompany Naomi, was acting in accord with her mother-in-law’s wishes by remaining in Moab with her own people. Ruth, however, clung to Naomi and refused to leave her. But Orpah’s obedience was shallow, as her offer to go with Naomi was done out of duty not of love, and Naomi probably saw this and declined Orpah’s offer. Ruth however, remained to finish her story and claim a place in the genealogy of David and also of Jesus (Matthew 1 5).

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