Psalm 66

Psalm 66 – True Joy!

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Tonight we are to study Psalm 66, which is a prayer of joy. The reason for this is, because where ever hope can be found, there is always joy. This is particularly true of the Christian life. As christians, our great hope is knowing that through the Lord Jesus Christ we will have salvation. Salvation is freedom. Freedom from injustice, freedom from sin. It is freedom from our prison of looking after our self, to a new life of entrance into self-forgetful worship & service to God. It is freedom from the limits of pain, decay, death, and entrance into a new world of life, immortality, beauty and joy without end. That is the hope of the Christian, and that is why we can have joy as Christians. But joy, is not just for the future. Joy is also for the present, for the here and now. But, what is joy, and what place should joy take in our life today. But first we will look at Psalm 66, and see where joy fitted into the life of the Psalmist.

All together now-applause for God!

Sing songs to the tune of his glory,

set glory to the rhythms of his praise.

Say of God, “We’ve never seen anything like him!”

When your enemies see you in action,

they slink off like scolded dogs.

The whole earth falls to its knees-

it worships you, sings to you,

can’t stop enjoying your name and fame.

^5-6 Take a good look at God’s wonders-

they’ll take your breath away.

He converted sea to dry land;

travelers crossed the river on foot.

Now isn’t that cause for a song?

⁷ Ever sovereign in his high tower, he keeps

his eye on the godless nations.

Rebels don’t dare

raise a finger against him.

^8-12 Bless our God, O peoples!

Give him a thunderous welcome!

Didn’t he set us on the road to life?

Didn’t he keep us out of the ditch?

He trained us first,

passed us like silver through refining fires,

Brought us into hardscrabble country,

pushed us to our very limit,

Road-tested us inside and out,

took us to hell and back;

Finally he brought us

to this well-watered place.

^13-15 I’m bringing my prizes and presents to your house.

I’m doing what I said I’d do,

What I solemnly swore I’d do

that day when I was in so much trouble:

The choicest cuts of meat

for the sacrificial meal;

Even the fragrance

of roasted lamb is like a meal!

Or make it an ox

garnished with goat meat!

^16-20 All believers, come here and listen,

let me tell you what God did for me.

I called out to him with my mouth,

my tongue shaped the sounds of music.

If I had been cozy with evil,

the Lord would never have listened.

But he most surely did listen,

he came on the double when he heard my prayer.

Blessed be God: he didn’t turn a deaf ear,

he stayed with me, loyal in his love.

1. Psalm 66 and joy

a. Joy and the Earth (vs. 1-4) Listen again from another translation to that beginning! ” Make a joyful shout to God, all the earth! Sing to the glory of his name! Offer glory and praise! “. The majority of scribes and leaders of Israel normally only gave praise to God silently and in meditation. This was of course acceptable to God. But here among a great number of peoples the whole earth is encouraged to shout with great joy to God. This also was acceptable to God, and it is quite natural for great crowds of people to shout in harmony. If praise is to be widespread, it must be vocal; joyful sounds stir the soul and cause great thanksgiving spread throughout the people.

God is to be praised with both the voice and the heart. Oh, great joy when all the earth will worship God in joyful harmony. One day, all the earth will sing the praises of God, in every language. The whole earth, everyone, is encouraged to sing of the glory and power of God. The psalmist encourages the worshipers to turn their praises to God. The honour of God should be the focus of our praises. It is our glory to give God glory. We turn in joy and admiration to a God who one day will cause all the earth to fear and tremble before him. One day all the earth will bow down to worship God. For those who are enemies of God, who have never believed in him, they too will be forced into submitting worship to Him They are forced to worship Him out of His power and submission, not because they choose to. But their worship will not be like the saints. The worship of the saints, of those who truly believe in Him, will be of truth, love and pure joy and service. The joy of the earth will be to praise God.

b. Joy and the nation of Israel (vs. 5-12). After the selah, possibly a brief pause in the song, the psalmist now exhorts joy because of what God has done for Israel. He has done mighty works for his people the nation of Israel. Did not God start the nation from Genesis 12 and Abraham? Did not God lead His people out of the Egyptian exile by parting the Red Sea with His mighty hand so that his people could walk to freedom? Does not God rule forever by his mighty power? God watched over that nation of Israel, making covenants with Abraham, Moses and David promising that He will be their God and they will be His people.

The people of Israel were people of joy, because they could look and see what God had done for them, and have a sure hope of what He will do for them in the future. God took Israel through hard trials and exiles. The psalmist here continues to encourage the people to loud praise and joyful noise of God because silver and gold do not become pure without some refining, without being put through fire. God kept the feet of Israel from slipping, even though they turned their back on him. God always kept a remnant of believers for himself. In Israel, God sent them into exile to their enemies for punishment of their rebellion against him, but finally He led them into the promised land, flowing with milk and honey (v 12). That is why Israel could have joy, because of the hope they had in their God.

c. Joy and the psalmist (vs. 13 -20) The psalmist’s joy starts with a sacrifice. Something that cost him. A sacrifice of vows and burnt offerings. What he said he would do, he will do. He gave God promises, and he wants to fulfil his promises before God. Because of his great joy, the psalmist tells others of the source of his joy. He gives testimony to the love of God: how he confessed his sins to God, and how God had listened to him and answered his prayers. The Psalmist told the people to come and hear his story. Listen to what God has done for me. They had all seen God’s work, but they also needed to hear that He was a gracious god, So the joy of the psalmist involves sacrifice, testimony and praise,

2. Applying it to ourselves.

As we have just seen the psalmist’s joy involved sacrifice, testimony and praise, So how can we apply these things to ourselves,

a. Sacrifice – As christians we should always give our best to God. The psalmist never presents a starving goat to God as a sacrifice, but well fed animals (v 15) of the best fields, Of all we have, whether small or large, we are actively encouraged to give God the best of it. It was not a waste to burn the fat upon the altar of God, nor to pour out the precious ointment upon the head of Jesus. Sacrifices show our heart love to God. Making sacrifices, shows gratitude to God in action, Joy comes from giving to God.

b. Testimony, – Giving our testimony to people should cause us to have great joy. Telling people what God has done for us, should cause everyone of us to have even greater joy than we have already. Telling others of God’s mercy, grace and love is all part of our joy. When we lead someone to Jesus for the very first time, not only do they feel great joy and peace in their heart, but we feel great joy inside of us. The joy of God bubbles up inside of us and demands that we praise our God the Father.

c. Praise, – Praising God lifts our heart, soul and spirit when we are feeling down. The whole earth one day will praise Him and have great joy; the nation of Israel praised Him for the things He had done for them and had given them much joy, The psalmist praised God, and there was great joy in his heart. He had many reasons to praise God, God listened to His prayers, took his sacrifices and worship, forgave him when he had confessed his sins, God had not withheld his love from him. Surely the praise of God’s people causes great joy to be spread amongst them.

Now that is all very well you may be thinking, but just what is joy? Is joy happiness, or is it more? Here are what some people have said of joy. “We are all strings in the concert of God’s joy” – Leon Bloy. “The joy that Jesus gives is the result of our being at one with Him” – Oswald Chambers. Many people, including some Christians confuse joy with happiness, however there is a vast difference. As C.S. Lewis once wrote: “Joy is never in our power, and pleasure is. I doubt whether anyone who has tasted joy would ever, if both were in his power, exchange it for all the pleasure in the world.”

As humans we only feel happiness or pleasure depending on our circumstances, while joy is always separate from our circumstances. Happiness is a surface emotional response to good things; while joy is a deep-down heartfelt response that endures whether good or bad things happen to us. The world says happiness is looking out for number one and negotiating your personal good in all you do. The greatest good is their own happiness, however the happiness doesn’t last long so the search for happiness continues in its circle.

Joy however, is the result of sacrificial love. It is for the good of others, not for ourselves, which is to be our judge of joy. When we give away our will, for the sake of others, we receive the joy that Jesus desired for us. Happiness and joy are radically different. In his autobiography, Surprised by Joy, C.S. Lewis described his pursuit of joy. He tried to find it in humanism, communism, eroticism, and lots of other human philosophies and searches. But they only led him to places where joy had already been. He did not find joy for himself until he realised that joy would come only as a result of putting Christ first in his life. Joy, unlike happiness, is never an end in itself. It is only as we make Christ our overwhelming first priority that joy, almost without our knowing it, comes. If we seek joy, we will lose it, because it cannot be caught. People of the world seeks happiness not joy. Joy is given only by Christ and serving him. Hebrews 12:2 says, “Let us fix our eyes upon Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.” Jesus had the endurance to go through the pain and suffering because he had the end in view. He was affirming his purpose for the redemption of the world, and so he never lost sight of the joy that was set before him. Joy would come to him out of suffering because he gave himself for the redemption of mankind.

Jesus prayed that his disciples would have joy: “I say these things while I am still in the world, so that they (his disciples) may have the full measure of my joy within them.” (John 17:13). The joy of Christ is transferred to us as we go about the task of serving him in this world. Joy is the second fruit of the Spirit. Joy is to be a quality about us just as it was a quality of the Lord Jesus Christ.

However, sometimes we don’t feel as if joy is part of us. We begin to ask ourselves if we have lost the joy of our Christian lives. We look around at the world we live in and see all the misery and injustices; we see the waste of human life in cancer and HIV Aids, and we don’t feel very joyful. But when we do that, we are confusing happiness and joy. If we have lost the joy of our Christian life, we need to put back into perspective what God is calling us to do and consider if Christ is still truly first in our lives. Joy is Jesus Over Yourself. We can never truly lose joy, but we can misplace it if our priorities get out of line. Joy is not something to be worked at or toward. It is not a goal to be reached, nor is it an end in itself. Joy is the result of our relationship with Christ. A relationship of Jesus Over Yourself. Joy was sacrifice, testimony and praise to the Psalmist. It is for us too in the last days before His coming again.

As this is now the night before Easter week, let us end with that comment from the writer to the book of Hebrews in regards to Jesus and joy. “Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.” As E. Underhill said: “This is the secret and meaning of joy, We shall no longer strive for our own way; but commit ourselves, to God’s way, submit to His will, and in doing so find joy and peace, -.

Go out with joy, today!

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A Prayer of Anger

A Prayer of Anger – Psalm 94

(Reposted because some world events are resulting in a lot of people are still seemingly angry…)

I believe that I would be right in saying that most of us here have prayed. Whether in joy and happiness; or in sadness and grief; in need or in want; in praise or in worship or in confessing sin, or in other ways we have prayed. But how many of us have prayed in anger, following the example of the writer of Psalm 94. Have any of us prayed out of anger to a God who is a judge? Have we cried out in anger to a God who punishes evil? By anger I do not mean that short burst of temper when something happens to us against our will. The kind of anger that rises when somebody does something against you, and you retaliate against them.

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No, the type of anger I am talking about is the anger we should feel inside us that occurs when we see injustice being done; when we see sin being done to assist in the systematic abuse of other people. The sort of anger that the church should have felt in Germany during the 2nd World War when the creatures of the Nazi regime held mock trials of so-called criminals such people as Dietrich Bonhoeffer for opposing the ungodly views of the state.

The type of anger we should feel when we face today on our television screens when we see the pictures of the innocent victims of war in Sudan, Zimbabwe, Afghanistan, Iraq or any region where people abuse people for the sake of their own power and glory. The sort of anger that should make us cry tears of sadness and humility when faced with the utter poverty of the families living on the streets in the cities of the world such as New Delhi, Mexico City, Rio de Janeiro or Sao Paolo. George Bernard Shaw once described poverty as the greatest of crimes. That deep seated anger that should be amongst us as Christians when we see the oppressed and the poor being used and abused by those who are in positions of power to help them.

We are all quite comfortable with the God of Psalm 93, the God of majesty, strength and magnificence who is from everlasting to everlasting. The God who is mightier than the greatest seas! The God whose glorious holiness covers his house eternally! Yet something, somehow, makes us uncomfortable about praying to God for justice. Perhaps our view of God is too small. For sure our God is a God of mercy but he is also a God of justice. Our God is a God of love, but He is also a God of wrath. His written word affirms all these things. So the writer of the Psalm calls and prays to God for justice to be done. That He, the judging God might be glorified. Has the writer made this up? No, because God has described Himself as Judge and Avenger (Genesis 18:25; Deut 32:35). How many of us here, have prayed for justice to be done? Perhaps we should pray on occasion for burden of injustice to be lifted off the poor and oppressed peoples of this world. But, before we go any further on this thought, let us consider together 3 things about Psalm 94.

1. Whom is the writer praying to (vs. 1-3)?

The obvious answer to this question is God. But what sort of God is He? Let’s look at all the various descriptions given to us about God in this Psalm. A God who avenges (v. 1). To avenge is to seek revenge on behalf of somebody else. Here God is asked to avenge for the poor and innocent against the wicked and guilty people A God who judges (v. 2). To judge is to decide which is right and which is wrong. Here God is asked to judge the wicked and guilty people for their wrong doing. A God who created and creates (v. 9), disciplines (vs. 10, 12); teaches (vs. 10, 12). A God who knows all things (v. 11) through omniscience. A God who relieves (vs. 13), assists (vs. 14, 17, 18), loves (vs. 18) and supports (vs. 18). He is a God who consoles (vs. 19), and who is incorruptible (vs. 20). A God who is strong and dependable (vs. 22) and a God who is a refuge (vs. 22). But he is also a God who repays and destroys (vs. 23) evil men for their wickedness. Is your vision of God still too small?

2. Why is the writer praying (Vs. 4-7)?

The writer js praying because he has seen the wickedness of mankind and has a deep inner anger against the brutality and evil deeds of the wicked. These people may not be foreigners, since many Jewish leaders were also brutal, for example the evil King Manasseh or the cynics of Isaiah (Is. 5: 18ff). What sort of things are these evil people doing, and what sort of people are they? Arrogant and boastful (vs. 4), crushing (vs, 5), oppressing (vs. 5), slaying widows and foreigners (vs. 6) murdering orphans (vs. 6).

The people who do this sort of thing are the object of the writer’s anger. They are not only content to do evil deeds, but also add hard speeches, boasting, threatening and insulting the saints of God. The insults are used so often that they become a natural part of the language. That is the idea behind the phrase “pour out” in vs. 4. Words often wound more than swords, they are as hard to the heart as stones are to the flesh; and they are poured out by the ungodly against the godly. According to verse 4, they even talk to themselves, and of themselves, in spiritual arrogance, as if they were doing some good deed in crushing the poor and killing the widows, orphans and foreigners. Their error is that they believe that God cannot see their doings, and even if He could see, He wouldn’t do anything about it any way. These evil people, who grind the people of God with oppression, crush them with contempt claim that God cannot see them, and so therefore reason that there is nothing to stop them from doing their evil works. There is no limit to the pride and arrogance of these wicked people, as they have lost their senses (vs. 8 ) and lost all common sense. It is natural for them to boast, just as it is natural for godly men to practice humility. The God of Jacob heard him and led him throughout his life and said concerning Jacob “Touch not mine anointed, and do my prophets no harm”, yet these proud and arrogant people proclaim boldly that God neither sees nor knows what we do.

It is true that those whom God will destroy, He leaves to the madness of their corrupt hearts. What is God going to do? In verse 14, is the answer to verse 5. The Lord has not rejected his own people. He has not forsaken those who are his. To do this, would go against God’s very nature. As his inheritance, God has marked out all those who are his saints. God takes a peculiar interest in their well being and delights in them; He has an eternal covenant with them. I will be your God, and you will be my people. Will God not defend his people? In verse 14, we have the answer!! The Lord will not withdraw His love or leave people totally on their own against the evil persecutors. For a little while, He may leave them with the design to benefit them, yet he will never utterly destroy them. He will discipline His people, but never destroy them.

In vs. 15, the great Judge will come, the reign of righteousness will begin, justice will be done and then all the godly will rejoice. The vehicle of right will be driven down the streets of evil, and all those upright in heart will follow it in joyous procession. Are we as the people of God today, following the path of righteousness or are we trampling somehow on the poor and oppressed? Are we keeping silent when we should be speaking out? Some governments of this world, have for sometime been using their power to oppress, but the cry of this prayer will bring back righteousness to the throne of government, and then every upright heart will proclaim loudly with joy!

3. What is the writer praying (vs.8-23)

a) Help!!!! (vs 16-19). The writer is praying for God to judge injustice, and avenge the oppressed (vs. 2). But not only that, as he is also crying out for help (vs. 16). Who is going to rise up against the evildoers? He obviously needs help, and his friends are not there for him, so he calls out to God for help, The soul is safest and at rest, after calling all others to assist and no one comes, when total trust for help is upon God. Today the church sees error and evil coming into her, and faithful godly leaders seem to be a minimum, and fewer still are bold enough to stand up and defy the enemies of truth. Our great hope is that the God of the Bible is with us, and He will call out his champions to defend Him.

Are you one of God’s champions? Is your foot slipping, are you feeling weak at this moment in time and need help? Take courage, we feel our weakness, and see our danger, and in fear and trembling we cry out. Our inbred sin is dragging us down and we need help. God, in His supreme mercy and love, helps us and our joy is that His mercy endures forever, and is always available to help us in times of danger to support us. From my sinful and proud thoughts, my thoughts of sorrow, my cares, my conflicts, I will hurry to the Lord. This is a cry of the writer, yet are we the same? The Lord alone is consoling, and yet not only consoling but delighting in me. How sweet are the comforts of God the Comforter, the Holy Spirit? Who without feeling joy, can think about eternal love, trustworthy promises, the coming to earth of the Redeemer in Jesus Christ, the risen Saviour and his next coming again. The little world within us, that is full of confusion and strife becomes calm when we rely upon Jesus to say “Peace be with you!”

b) Can a corrupt throne be allied with you? God enters into no promises with those governments who are corrupt, and He gives no help to unrighteous laws. No assistance does He give. They might legalize robbery and violence and then say in defense, it is the law of the land, yet it is still evil and wicked. No injustice is permanent, for God will not set His seal upon it, nor have any fellowship with it, and therefore one day it will fall. An example of this was the slaughter of the Jews during the 2nd World War. The German church in general, allied itself along with the laws and decrees of Hitler, and changed its theology to that of white supremacy. We all know that the plans of the Nazis failed. Or take for example South Africa, which up until recently had a policy of separating whites and others. For a long time the mainstream Church held as its theology that this was true. Since then, the walls of apartheid have fallen, and the church has confessed this sin to God. No evil regime lasts very long. The unrighteous join together, in order to attack the righteous. The guilty join each other to attack the innocent. No crime is too great for them. Yet there is good news. Let the ungodly join together, the Psalmist is not afraid, but sweetly sings that the rock upon which he stands his the Jehovah God, Yahweh who is his fortress and refuge. Firm is the rock of God’s love, and in Him we go for shelter. He is indeed a tremendous lover.

As if in answer to his own question of verse 16, “Who will rise up for me against the wicked and evildoers”, the final verse gives us an answer. The natural result of oppression, against the innocent, the poor, or the righteous is the total destruction of the ungodly. The great God who is judge, will repay their sins, and destroy their wickedness. While the bread and food they have stolen is in their mouth, God’s wrath will slay them. God himself, visibly and noticeably, visits them and reveals His own power to them. To go over what we have seen so far. Firstly we have seen that God can be and indeed is both a lover and judge. Secondly we have seen the type of people that the writer faced in his battle against evil. He constantly called upon them to wake up and see sense, and repent of their sins before God destroys them. Thirdly we have seen that we should by faith, read the present in the light of the future, and end the song with a powerfully strong note.

Conclusion.

Firstly, our vision of God should not be too small. We need to acknowledge him as a great lover, but also as a terrifying Judge. Remember, it is a dreadful thing to fall into the hands of the living God (Hebrews 10:31). To quote John Stott – “God is not at odds with himself, however much it may appear to us that he is. He is ‘the God of Peace’, of inner tranquility not turmoil. True we may find it difficult to hold in our minds simultaneously the images of God as the Judge who must punish evil-doers and of the Lover who must find a way to forgive them. Yet he is both, and at the same time.”

Secondly, can we rightly pray, in the light of the New Testament, for the vengeance of God to come down against the ungodly? No, we cannot, for then we would be no better than those who do not know Him. The vengeance of God has already come down upon one man. One day his judgment will fall, and it is from this terrible event that this man is our deliverer. This man, the Lord Jesus Christ when He died on the cross, for you and me and all our enemies, took upon Himself the full vengeance of God. He took the anger of God upon himself, so that no-one may face the judgment of God without first having the opportunity to turn to Jesus in repentance of sins. We should be praying for the governments of this world that abuse the widows, orphans and innocents of today, that they will see their errors and turn away from them. And not only that, we should pray that the members of these governments will turn to God in awe and wonder to worship Him. One day all men and women will be called upon before God to give an account of themselves to Him. If they do not know this Jesus as their Saviour, then God will cast them from His holy presence. We should also pray that godly men and women will become members of the governments of the world to help protect the innocent and the righteous, that leaders will be raised up, who know God personally to stop the abuse of the innocent.

Thirdly, even in the face of abuse and persecution, we should turn to the living God for comfort and help in our circumstances. Too often we rely on ourselves or others for strength in times of trouble. It is God alone who can help us, and it is God alone who will destroy the evil in the world. The judgment of evil, according to Psalms, is a time for universal rejoicing. Ps. 67:4; 96:12-13; Ps. 35:24. Let us rejoice together when good overcomes evil in this world. Finally, let us pray and cry out in anger against the suffering and evil in this world. And not only pray about it, but do something about it. We, as Christians, should be as light and salt to the world of darkness and evil. What will you and I do about being light and salt to a world where the innocent suffer, the widows and orphans are abandoned and murdered?

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WOW Factor of Jesus

The WOW factor of Jesus

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Lets open our bibles to Matthew 16v24-26!

Then Jesus said to his disciples, “If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will find it. What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul? (Matthew 16v24-26)

The Jesus I hear about today from some people outside the church, as well as inside the Church, bears no resemblance to the Jesus who said those words. They are comfortable with a Jesus who is at their mercy and who doesn’t ask too much of them! They like putting Jesus in a box and only opening the box to let Him out when required! That Jesus is an insipid, nodding head, Jesus – worthy only of being on the back shelf of a car and that’s about all.

But that is exactly the opposite of the Jesus who said those words from Matthew – the Jesus who commands obedience and sacrifice! As I look through the Old Testament, I read about how the world fell out of a living, dynamic relationship with God! But I also read how a Messiah, a saviour or rescuer if you like, was to be sent by God, in order to restore the world back into an intimate, living relationship with God Himself! I read the Gospels in the New Testament and I see this Messiah as the God-man, Jesus Christ.

As I read the rest of the Bible’s New Testament and the history of the followers of Jesus Christ and the spread of his followers, the church, through its birth and early life, I get a WOW factor about Him. But for a lot of people today, including those who would call themselves a Christian, their view or vision of Jesus is still too small. So I wonder, is your Jesus too small?

1. Who is my Jesus?

As I regularly read the Bible, I see at least a six-sided portrait of Him! There are many more, but we don’t have time for that today, you might be thankful to hear!

a. Unique : The first word I would use for Jesus is Jesus is unique – totally unique! Never before and never to be repeated ever – Jesus Christ is the standout person from all of history! Indeed, history is divided into BC and AD – ‘Before Christ’ and ‘After Christ’. In all of history, Jesus Christ is incomparable and totally unique!

Yet in human form, we read that during his earthly ministry he had no physical beauty that would draw people to him. We read that Jesus’ body on the cross was disfigured and tortured beyond that of human likeness. His perfect life, His salvation work on the cross and His subsequent rising from the dead, is what makes Jesus Christ unique – a once and for all lifetime Messiah or Saviour for the entire world! WOW!!

b. Majestic: Then the Jesus I see is full of majesty and awe! He is not simply a king with a crown on his head. He is the King of all Kings! This Jesus Christ did not decay in the grave – He overcame death in the grave and was raised again majestically! Paul writes in Colossians 2v3, that in Jesus Christ, all the majestic treasures of wisdom and knowledge are hidden. Jesus Christ the King of Kings and Lord of Lords, who with unparalleled majesty is the head of the church.

c. Tender : Next I go to look into his eyes – his tender eyes! Jesus looks upon people with love, adoration, justice, tenderness and compassion. Eyes filled with the tears of mercy, grace, love and compassion. Eyes that are also filled with rage at injustices! His penetrating eyes that can separate flesh and spirit!!

This Jesus is kind and sympathetic – his look of love on a world that is separated from God, and a world He is calling back into an active relationship with God. The love Jesus had when he wept in the garden as he sweated drops of blood, before he was betrayed and crucified.

d. Wise: Then there is Jesus the wise man! When Jesus spoke words, people were amazed! They were astounded that He spoke with elegance and yet with authority. They had never heard anyone speak like He did – with both grace and authority. The same is true today, if we are listening. That is why we read the Bible to find out what He would say to us. That is why we seek to hear Him speak to us and why we speak to Him. That is why preaching is to be seen as an act of worship – by both the preacher and the listener!

e. Strong: Jesus is strong enough and capable enough, to carry any burden that we can lay upon Him. Jesus Christ gives a solid and sure foundation for all aspects of life. If something has a solid foundation, it will not fall and cannot be destroyed. Indeed Jesus Christ will never fall or decay such is His imperishability as the everlasting God. He is solid, dependable and strong; nobody and nothing can stand against Him. If we are truly His, then we ought not to fear or worry about anything, for we will be under his protection, forever!

f. Lovely: finally, my Jesus oozes loveliness! He gives out a sense of exaltation and joy. Joy is not always externalized loudly as some people think but also internalized quietly! So if somebody is filled with joy, don’t always expect it be seen! Jesus is altogether lovely and lovely altogether! Jesus is beyond compare for the things He has done and the things He will do. He is altogether lovely in regard to his person, humanity, birth, life, ministry, death, resurrection, ascension, exultation, glorification, grace, protection, tenderness, power, wisdom, vengeance, judgment, majesty, redemption and pardon. I could go on and on!

That is my Jesus -unique, majestic, tender, wise, strong and lovely. Is this your Jesus?

2. Jesus – So what?

That is my Jesus, whom I seek to serve and obey every second of every day. This Jesus I seek to obey in every facet of life. And it is this Jesus whom I depend upon and personally know to be totally reliable in every way. But so what, you may say – those outside the church certainly ask it! All through each day, I know He has been dependable, going ahead of me! Amazing! This is the Jesus who commands self-sacrifice and obedience. This Jesus who commands His followers to rely solely on His sacrifice and have dependence on Him for all things. Jesus Christ who commands all His followers to a life of total obedience to Him and Him alone. This Jesus who died on a Roman cross two thousand years ago was the same Jesus who was raised from the dead, without decay, into newness of life and ascended to the right hand of the Father.

There is only one Saviour for the world and there will never be another. Despite the bleating of other religions and faiths! Jesus never said, “I am a true vine; a way, a truth and a life”. Just as He did not say “I am a shepherd, a door, a light or a bread of life.

No – Jesus is the only way, the only truth and the only life. Jesus is the only great shepherd and the only door to life with God. Jesus is the only light of the world and the only bread of life. Jesus calls everyone to partake of the nourishment and shelter only He can provide. Sadly only a few respond: “Yes!” Are you one of those?

3. Jesus! WOW!

Jesus WOW! What does WOW stand for, I hear you asking yourself? It means “Worthy Of Worship!” Jesus Christ most certainly is that! The Jesus WOW factor involves Jesus being radical and relevant! Even a brief look of the Gospels will reveal that about Jesus! Some people even back then didn’t get Jesus, and people still don’t get Him two thousand years later! And whose fault is that? Its not Jesus’ fault that people today still don’t respond to Him! It’s a result of the church and Christians down through the ages, including today, not following Jesus and obeying His commands as closely as they could or should!

People out there are looking at the Church and Christians – looking at how we behave, how we speak, how we drive our cars and looking to see if we are any different to them and looking to see what difference Jesus Christ has made in our lives!

That’s why my parents thought churches were dangerous places and Christians brainwashed and deluded people. They did not hesitate to tell me that that is what they thought about Christianity! But I responded to the call of Jesus, rebelled against my parents and became a follower of him 30 years ago next year. You could say I am the white sheep of my family – so far anyway!

4. We are to be little Jesus’

The word Christian, means little Jesus. When living in London, after church each Sunday, we would go to this one particular Chinese restaurant for lunch each time. Often as a group of us entered and walked up the stairs to take our seats, they would say: “There go the little Jesuses!” They would mean it mockingly but we took it as a compliment!

That’s what being a Christian is to be – a little Jesus! In our local community, wherever we happen to live, work or be! We are to live lives worthy of Jesus Christ, being transformed by the Holy Spirit who lives inside each one of us if we are His, and being totally and willingly obedient to Him! Loving God and loving others – by, showing compassion, helping others and being the voice of Jesus Christ to a community out there, which is rapidly decaying.

The world out there and this community will know you and I are Jesus’ followers, if we are obedient to Him, practically showing love to all! Oh that we as the church would love each other instead of fighting with each other!

Imagine this community transformed for Jesus Christ, having got the WOW factor! Imagine this community filled with people seeking to know about our Jesus, because the Christians were sacrificing their time and possessions, wanting in every aspect of life to give Jesus the glory and honour that is worthy of His name alone – just as they did in Acts 2!

Loving God and loving each other as He commanded would spread the WOW factor through our local communities, both large and small! Transformed communities of people devoted to Jesus and experiencing the power of the Holy Spirit in bringing people back to God the Father! The WOW factor is not always an exuberant experience but also covers the silent, contemplative and gob-smacking experiences! Jesus Christ doesn’t just live in the loud, as some would proclaim, but also in the quiet where the small, still voice of God is whispered.

Don’t be like the only man who left Jesus’ presence in sorrow. Let me read about him to you. Matthew 19v16-30 from The Message:

“Another day, a man stopped Jesus and asked, “Teacher, what good thing must I do to get eternal life?”

Jesus said, “Why do you question me about what’s good? God is the One who is good. If you want to enter the life of God, just do what he tells you.”

The man asked, “What in particular?”

Jesus said, “Don’t murder, don’t commit adultery, don’t steal, don’t lie, honor your father and mother, and love your neighbor as you do yourself.”

The young man said, “I’ve done all that. What’s left?”

“If you want to give it all you’ve got,” Jesus replied, “go sell your possessions; give everything to the poor. All your wealth will then be in heaven. Then come follow me.”

That was the last thing the young man expected to hear. And so, crest-fallen, he walked away. He was holding on tight to a lot of things, and he couldn’t bear to let go.

As he watched him go, Jesus told his disciples, “Do you have any idea how difficult it is for the rich to enter God’s kingdom? Let me tell you, it’s easier to gallop a camel through a needle’s eye than for the rich to enter God’s kingdom.”

The disciples were staggered. “Then who has any chance at all?”

Jesus looked hard at them and said, “No chance at all if you think you can pull it off yourself. Every chance in the world if you trust God to do it.”

Then Peter chimed in, “We left everything and followed you. What do we get out of it?”

Jesus replied, “Yes, you have followed me. In the re-creation of the world, when the Son of Man will rule gloriously, you who have followed me will also rule, starting with the twelve tribes of Israel. And not only you, but anyone who sacrifices home, family, fields-whatever-because of me will get it all back a hundred times over, not to mention the considerable bonus of eternal life. This is the Great Reversal: many of the first ending up last, and the last first.” “

Now riches aren’t necessarily a problem but they were for that man because nothing could take precedence over them – they were his ‘god’ as it were, and he was placing all his trust in them, even if he didn’t realise it at the time! What are you placing your trust in, over and above, Jesus Christ?

Conclusion!

If you are already in a relationship with Him, He wants to give you freedom, true independence on this Independence Day, to live a life worthy of Him. Is Jesus your whole life and your whole life Jesus? That means does He have total authority over every aspect of your life. All aspects of life such as relationships, family, work, bank accounts, possessions, worries and troubles? By authority, I mean power!

Following Him and carrying your own cross means that – a life sacrificed for Him and obedience to Him alone! Jesus wants to influence every area of your life – not just certain parts you are willing to give up but all aspects of life! Jesus came to earth to give comfort to the uncomfortable and we are to do the same – give comfort to those in need.

Maybe you are feeling the desolation and loneliness because of decisions made in the past. Give it up willingly to Jesus and don’t keep trying to take it back like a security blanket! If you have something even partially blocking your relationship with Jesus, get rid of it – ask Him to take it away!

Finally, you may not yet be a follower of Jesus Christ. I don’t know. If that is you, then accept His call upon you. For He is calling you, urging you to return to a relationship with God through Him and Him alone. You may not get another chance. Usually, with a small still beckoning voice, Jesus whispers: “Come! Come and follow me alone!” This Jesus wants to connect with you in an intimate, dynamic, active and spiritual relationship – remember His eyes wander the earth looking for those wanting to submit themselves willingly to Him. If that is you, then please do speak to somebody today about finding out how you can start this relationship with the Living God, Jesus Christ. He calls you by name.

Jesus says to all here “Come! Let me get in the driving seat and you hold on to Me! Follow me and follow me wholeheartedly and with all aspects of your life, obey Me alone! I will take all your burdens, give you true freedom and independence and help you in all aspects of life! Come! Follow me!”

As I conclude, let me read to you something CS Lewis wrote in his book, Mere Christianity, about my Jesus.

“I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic – on the level with the man who says he is a poached egg – or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronising nonsense about his being a great human teacher. He has not left that open to us. He did not intend to. … Now it seems to me obvious that He was neither a lunatic nor a fiend: and consequently, however strange or terrifying or unlikely it may seem, I have to accept the view that He was and is God.”

I ask again: Is your vision of Jesus too small?

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Travelling Toward Christmas – 4. Magi

Travelling Towards Christmas

4. Wise Men on a Journey

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Greetings! This is Jim Harris with the 4th meditation on the Christmas story. I’ve called the series ‘Travelling Towards Christmas’ and we’re now going to think about the Magi, or wise men as they are popularly known. You might find it helpful now to read Matthew 2:1-18.

 

¹ After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem ² and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”

³ When King Herod heard this he was disturbed, and all Jerusalem with him. ⁴ When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. ⁵ “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:

⁶ ” ‘But you, Bethlehem, in the land of Judah,

are by no means least among the rulers of Judah;

for out of you will come a ruler

who will shepherd my people Israel.’ “

⁷ Then Herod called the Magi secretly and found out from them the exact time the star had appeared. ⁸ He sent them to Bethlehem and said, “Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him.”

⁹ After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. ¹⁰ When they saw the star, they were overjoyed. ¹¹ On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. ¹² And having been warned in a dream not to go back to Herod, they returned to their country by another route.

¹³ When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”

¹⁴ So he got up, took the child and his mother during the night and left for Egypt, ¹⁵ where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”

¹⁶ When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. ¹⁷ Then what was said through the prophet Jeremiah was fulfilled:

¹⁸ “A voice is heard in Ramah,

weeping and great mourning,

Rachel weeping for her children

and refusing to be comforted,

because they are no more.”

Travelling Towards Christmas? Yes, that’s what these men were doing, and probably for quite a long time, for it seems they originated in what we now call Iran but used to call Persia. The Magi were sort of priestly group – not kings, as is usually supposed in traditional Christmas presentations. They were men who studied the night skies for signs of what was going to happen. We would label them astrologers today but they were more than that. They were aware of ancient writings and promises that had been made long before they were born, and looked to see where and when they would be fulfilled. Those who visited Jesus had seen a clear sign that an ancient promise was shortly coming to pass. There is a verse in the Old Testament, Numbers 24:17 which reads, ‘A star will come out of Jacob; a sceptre will rise out of Israel.’ No wonder, then, that they burst into Jerusalem, the capital of Israel, with the question, ‘Where is the one who has been born King of the Jews? We’ve seen his star. . we’ve come to worship him.’

With a bit of help from the Jewish scholars, the star took them to Bethlehem, where they found the young child with his mother. They brought gifts of gold, incense and myrrh. These three gifts may have suggested that there were just three of them in the party, but Matthew gives us no data on that. Gold; frankincense and myrrh. Gold, a gift fit for a king. Incense, a gift appropriate for a priest; still used today in some churches. Myrrh, a gift suggesting sacrifice and death, for it was an embalming spice. What other insights did they have, we wonder, as they travelled and talked among themselves. Matthew understood that they were significant to the story of Jesus birth, not just because they came, but because they were part of God’s strategy for Jesus. Those gifts were valuable, extremely so, and their value would have provided the means for the Holy Family to escape into Egypt and remain there for as long as it was necessary. This thought is strengthened by the fact that it was the Magi’s visit that provoked Herod’s wrath and his vicious massacre of the young boys of Bethlehem.

There is something unexplained and mysterious about this visit of the Magi but, whatever else may be true, it makes the point for us that Jesus coming into the world was not only to save his people – that is the Jewish people – from their sins. Far from it; he was coming to be the Saviour of the world. His life, death and resurrection would establish salvation for all who would believe and receive it, regardless of race, colour, creed, culture, or social status.

In emphasising the nature of the gifts they brought, we may overlook that, first of all, ‘they bowed down and worshipped him.’ They realised to some extent, that he was more than just another earthly king; that, somehow, he was destined to be of wider and greater significance than that. The apostle John was later to write of him as ‘The Word of God’ and penned the words, ‘The Word became flesh and made his dwelling among us.’ Perhaps these Magi were Wise Men after all, in that they partly understood what we’ve come to call incarnation – God on earth as a real human being!

It’s been fashionable in recent years to create some clever slogans about Christmas, such as, ‘Jesus is the reason for the season.’ To my mind one of the more subtle and telling of these says, ‘Wise men still seek Him!’ Living in an age of political correctness, we have to change it a little, but it loses some of its force when we do so. However, so that no-one feels left out, let’s say that, ‘Wise people still seek Him!’

A question for you to think about. ‘What gift could you bring to the Lord Jesus this Christmas that would express your love for him?’

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Travelling Toward Christmas – 3. Shepherds

3. Shepherds, first on the Scene

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Hi there! This is Jim Harris with the third talk in our series, Travelling Towards Christmas. Having previously discussed Mary and Joseph, this time we’ll have a look at the shepherds, who apparently were the first people to see the new-born Son of God, the one we now describe as ‘Our Lord and Saviour, Jesus Christ,’ This would be a good moment to read Luke 2:1-20, for that’s where we find their story.

1 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while Quirinius was governor of Syria.) 3 And everyone went to his own town to register.

4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no room for them in the inn. The Shepherds and the Angels 8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news of great joy that will be for all the people. 11 Today in the town of David a Savior has been born to you; he is Christ[a] the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14 “Glory to God in the highest, and on earth peace to men on whom his favor rests.”

15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

Shepherds were not sophisticated middle-class people. They were down-to-earth, rugged, hard working men, who tended and took care of flocks of sheep, mostly belonging to rich people. Some of them had a special role in looking after the flocks that produced lambs for the Temple sacrifices at Jerusalem. It’s known that these were pastured on the fields surrounding Bethlehem, because of it was close to Jerusalem. With that in mind, consider the fact that Jesus was to become ‘The lamb of who takes away the sin of the world!’ (John 1:29) Isn’t that remarkable?

But there’s something else, too. Jerusalem was King David’s city but Bethlehem was his home town. That’s why Joseph had to travel to register there, ‘because he belonged to the house and line of David.’ (verse 4) With these ideas in mind it’s good to reread verses 8-11 again. It all comes together into what we can only think of as God’s superb plan for introducing His Son to the world..

These shepherds may have been ordinary people, representing the rank and file of human kind, but they were very privileged people too. That night out in the fields, unexpectedly, the curtain between heaven and earth was drawn back sufficiently for God’s messengers to be seen and heard. ‘An angel of the Lord appeared to them, and the glory of the Lord shone around them.’ Then a little later we read, ‘Suddenly a great company of the heavenly host appeared with the angel.’ The message they brought was ‘Good news of great joy to all the people’ – the Saviour had been born in Bethlehem. It was made pretty clear to them that they were to bear witness to this tremendous event by visiting the Baby, then passing on the good news to others. What does all this say to us, as we approach Christmas by crossing Shepherds Fields?

First of all, that Jesus is for all people. Good news of his birth was entrusted to what a poet has called ‘a few farm workers!’ News of his resurrection was entrusted to a woman with a dubious history, Mary Magdalene. Jesus is for everyone, whatever their social rank or moral background. He’s the Saviour – he specialises in forgiving the past and creating a new future for all who put their faith in him.

Then, they did what was required of them. They went off immediately to find the Baby and confirm what the angel had said. They were eager to do what God wanted from them, which is a mark of true faith. Mind you, if we’d been among them, I think the excitement of heaven breaking through in the encounter with the angels and in the birth of God’s Son, would have sent us hurrying down to Bethlehem as well.

Then, they told everyone what had happened. They witnessed to others about their experience and the message they’d heard. Another mark of genuine faith is that we become so thrilled with what’s happened to us, that we simply overflow. We tell everyone about it. That’s what happened with Jesus’ disciples about thirty three years after this. They just couldn’t stop telling everyone the good news that Jesus was risen from the dead.

Finally, the shepherds glorified and praised God for all the things they’d seen and heard. They did not draw attention to themselves. They did not entertain a ‘special status’ mentality because God had chosen them for this important role in the nativity. It’s a mark of true spirituality that all glory goes to God for the experiences he grants us.

We sign off with another question for you to consider. Verse 19 reads, ‘Mary treasured up all these things and pondered them in her heart.’ The question is simply, ‘Will I give some time this Christmas to pondering its significance for me?’

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