Remember Who You Are – Colossians 3v1-4

Colossians 3v1-4

“Remember Who You Are!”

3:1 If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.

3:2 Set your mind on the things that are above, not on the things that are on the earth.

3:3 For you died, and your life is hidden with Christ in God.

3:4 When Christ, our life, is revealed, then you will also be revealed with him in glory.

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About nine years ago, I slipped into a coma on a Saturday evening. But that story is a bit of a bore and not really important. After a couple of days in hospital, I woke up and there was a face of a pretty woman peering down at me, smiling and asking “Do you remember who you are?” My response was “Of course I do!! But who are you, and what have you done with my wife”. And that is the same for us as Christians. If we are listening, we are constantly being reminded by God the Holy Spirit, of our status before God if we are His children. The Holy Spirit is always there behind us, reminding us, that we are now His children and not His enemy, and therefore to stop living as if we were His enemy. In these verses, Paul reminds us of our identity. This morning we are going to look at primarily our new identity and five facts about our Christian identity…

Doctrine and morality

What we believe, is intrinsically caught up with how we behave. When at the end of the 19th century and the beginning of the last century, the church started questioning the central core of our beliefs about Jesus, that was the beginning of a long slide into moral decay. If the synods back then had stamped out doctrinal decay, then the synods today would not be discussing the moral decay within the church today and whether something is right or not. If the 5 facts before us in these 4 verses weren’t watered down by the church itself back then, and in some segments now, then perhaps we wouldn’t be asking the moral questions that are now being asked of us.

1. What are we to do with this Jesus if we claim to be his followers and in relationship with him?

These five things are fact. They are not hypothesis. They are not theory. They are not merely symbolic. They are existent facts about us. We are not marked as Christians because we go to Church regularly, though its a good idea if we do. We are not marked as Christians because we were baptized, though I hope that we are. We are not marked outwardly as Christians because we go to a Bible College, though its a good place to be, and none better than Moorlands. We are marked as Christians, not because of any outwardly visible mark, but here Paul tells us what marks us out as Christians.

a. We died with Christ (3a). Paul expounds this fully in his letter to the Romans. Jesus not only died for us, but we died with Him. Christ not only died for sin, but died unto sin to break its power. Through the work of the Holy Spirit we are in Christ. We died with Christ. We can conquer our old sinful nature if we want to. Our new identity is Christ and we have died with Him. You have died with Christ.

b. We are raised with Christ (1a). Just as we died with Christ, we are also raised with Christ. It is a fact that we are raised with Him and we rule with him, seated at the right hand of the Father. Our new identity is Christ and we have been raised with Him. You have been raised with Christ.

c. We live with Christ (4a). As Christian people, Jesus is our life and our eternal life, is Jesus. We are dead to sin, yet alive to Christ. Our new identity is Christ and we live with Him. You live with Christ.

d. We are hidden with Christ (3b). For those of you who like a good mystery, here is one for you. We are hidden with Him!! We no longer belong to this world, but we belong to Christ. We are hidden with him in heaven. That is not to say we are to neglect our earthly duties and responsibilities, but that our motives and strengths come from heaven. Our new identity is Christ and it is hidden with Him. You are hidden with Christ.

e. We will be glorified with Christ (4b). When Christ comes again, we will see Him face to face. When Christ comes again, He will take us home. We shall enter eternal glory. So, we will not be hidden with Christ perpetually because when Christ is revealed in glory, we too shall be revealed in glory. We already have some of this glory, but one day the full extent of this glorification will be revealed. Our new identity is Christ, and we will be glorified with Him when He comes to take us home… You will be glorified with Christ when He comes again in glory to take you home.

These five events… These five facts cover all three tenses in time – past, present and future… In the past, we died and were raised with Christ. In the present, we live with Christ and we are hidden with Him. In the future, when He comes again, we will be glorified with Him.

And because we share in Jesus’ death, resurrection and future glorification, we are to stop sinning. We are to stop thinking about ways in which to sin. This is what Paul says in verse 2. Our feet are to be in this world, but our minds are to be with Jesus, focusing on ways in which to serve Him, day in and day out. Look at the list of things we are to put to death in verses 5-10. That list is not conclusive. Don’t sin is the message, and yet we continue to do so…

I long for perfection. I yearn it. Even when as a child, being dragged up irreligiously, I longed to be perfect. Yet, every time I succumb to temptation, and therefore disobey God, and sin, I forget who I am. I forget my new identity. I forget that I am a child of the Living God. I forget that I have died with Christ. I forget that I have been raised with Him. I forget that I live in Him. I forget that I am hidden in Him. I forget that one day He is coming again and that I, Dave Roberts, will be glorified with Him. When we sin, it is as if I am telling the Holy Spirit to rack off and leave me alone… Instead we should be telling our three enemies to rack off… Tell old hairy legs Satan to depart from you. Tell the world to get lost. Tell your old nature, that it is dead and you have a new nature to which you seek to serve.

By keeping our minds and hearts set upon Him, talk to yourself. Talking to yourself is actually a sign of maturity. Tell yourself these five things to help you in your Christian life. You have died with Christ. You have been raised with Christ. You live with Christ. You are hidden in Christ. You will be glorified with Christ. Paul elsewhere in his other letters, says “Have you forgotten who you are?” Immerse yourself in the Bible.

Steinbeck – “obsolescent religion.” Travels with Charley.

Only use, if there is a great deal of time… Who is this Jesus we worship. Was he just a man? Was he just a god? Or was he both? Lets look together and find out.

2. Jesus – fully human.

That Jesus was a man is not really disputed. Scripture says that he was born of a woman which in itself tells us that prenatally he was nurtured and formed in the womb as any other male baby was and is. His genealogical line is given. He grew into manhood as any young Jewish boy did. With his humanity, he exhibited normal human emotions such as love, weeping, sadness, anger and anguish. Jesus ate and drank. He had a body and a soul. He undertook the baptism of John, just as others had done. Jesus grew tired, he slept & perspired. Religiously, he worshipped as a Jew. Jesus died, just as all mortal people do. He was human in every way that we are – physically, mentally and emotionally. The only exception is that he was sinless. His humanity is beyond question, though unlike us, he was sinless.

Jesus needed to be fully human for various reasons.

a. so that his death could sacrificially atone for us.

b. so that he can empathize and pray for us.

c. Jesus exhibited true and perfect humanity.

d. due to his perfect humanity, Jesus is to be our example to follow.

e. true human nature is good.

f. Jesus shows that while God is transcendent, He is not so far removed from us that He can’t interact with his creation.

3. Jesus’ deity

Jesus’ deity and the Incarnation are central and basic teaching of historic Christianity as it is central to God’s eternal plan of salvation. God’s salvation plan for humans involved triumphant victory over sin, death and the grave. However no person could be found that was eligible or capable to do this. Because of this, God stepped into human history, so that this victory could be achieved. This God-man would be fully human, so as to live every facet of humanity, including suffering and death. This God-man would also need to remain fully God, so as to defeat sin, death and the grave. Jesus, being sinless (Heb.4:15), was this God-man, consisting as he was of two complete natures: the God nature and the human nature.

Anselm the church father observed that God had formed Adam without mother and father and had formed Eve without mother and father but from a man. So he could certainly form Jesus, without the usual sexual reproduction process, from a woman.

Recapitulation

• Remember who you are.
• Remember your identity.
• Remember you have died with Christ,
• Remember you have been raised with Christ.
• Remember you have new life in Christ – NOW!!.
• Remember you are hidden with Christ – NOW!!.
• Remember you will be glorified with Christ when He comes again.

Conclusion

Therefore let us conclude. We are to focus our minds on Him for heavenly reasons. We are to let heaven fill our thoughts. In another translation, verse 2 reads “habitually set your mind on things above”.

Jesus was fully-god and fully-man. It is this Jesus we claim to follow. Be assured of your identity. Remember who you are. Stop sinning and remember who you are – a child of the living God. Cast off all that hinders your Christian growth. Live for Him and make a difference in a world that is dying without knowledge of Him. Most of all, as a motivation to aspire to live a perfect life in honour of Him – remember who you are, and I don t mean just your name!! Remember….

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God Comes to Town – Ezekiel 1

God Comes to Town

Ezekiel 1:1-4

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In the thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God. On the fifth of the month—it was the fifth year of the exile of King Jehoiachin- the word of the LORD came to Ezekiel the priest, the son of Buzi, by the Kebar River in the land of the Babylonians. There the hand of the LORD was upon him. I looked, and I saw a windstorm coming out of the north—an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal, 5 and in the fire was what looked like four living creatures.

Ezekiel 1:27-28

I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him. Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

Ezekiel 2:1-2

He said to me, “Son of man, stand up on your feet and I will speak to you.” As he spoke, the Spirit came into me and raised me to my feet, and I heard him speaking to me.

Introduction

I wonder if there anybody here that is 25 years old? Anybody turning 25 this year? How about those who wished they were turning 25 this year? Imagine you are a 25 year old and being trained for the family business. Then suddenly your enemies invade your city and take you away to a foreign land. That’s what happened to Ezekiel 5 years before this passage of Scripture, when the Babylonians, led by Nebuchadnezzar in 597BC took 3000 Jews back to Babylon. This was the first deportation.

1. Ezekiel – who was he and how did he get there?

• His name means “God is strong” ·
• He was training to be a priest
• Now 30 years of age, if he had been in Jerusalem, he would have been ministering in the Temple.
• He was married to the woman who is described as the “delight of his eyes”.

2. How does Ezekiel describe this vision of God?

2a. God is Holy

2b. God is Universal

• Omnipresent ·
• Omnipotent ·
• Omniscient ·
• God is Mission minded ·
• God is Personal.

3. What is our response in 21st century Britain?

3a. We Evangelize

• What is evangelism? ·
• Why evangelize?

3b. We boldly speak God’s word.

Conclusion

When you are faced with a crisis or some trouble, how do you react? Are you like the ancient Israelites that Ezekiel was sent to? Do you trust in the holy, all-powerful, all knowing, personal God or do you trust in other things?

• God is coming again! ·
• Be Holy and be obedient!
• Live a life worthy of the Gospel of Jesus Christ
• Trust fully in the God of your salvation
• Go tell somebody!

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Sermon – The God of Joy and His people of joy

A God of Joy and His people

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Introduction

Four weeks ago we looked together at Psalm 66 and discovered that true joy involved praise, testimony and sacrifice. That only by being serving instruments of God’s orchestra of joy, can true joy be experienced! Then last week we looked at a momentous and joyous event followed by a great tragedy as Nadab and Abihu stumbled and incurred God’s wrath on their sin.

Book of Leviticus

Tonight, we look again in the book of Leviticus. Some of the words and phrases we commonly use come straight from the book of Leviticus. Words such as jubilee and scapegoat are commonly used today. And what husband hasn’t offered a form of guilt offering to his wife!

Leviticus does have important things to tell us about sin, obedience and holiness. Perhaps most importantly it tells of God dwelling with His people. So tonight we delve into Leviticus chapter 16, which is the centre and pinnacle of the book. So please do turn in your bibles to Leviticus 16.

Instruments in God’s Orchestra of Joy

Obedient Service as

Instruments in

God’s Orchestra of Joy!

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Introduction

You may remember from a couple of weeks ago, we looked at Psalm 66 and discussed Joy and how a life of true joy could be seen in the life of the Psalmist through praise, sacrifice and testimony. That this was also true of Jesus Christ and lastly that it was also to be true of all those who have chosen to follow Jesus Christ and have Him as Lord and master of their life. I wonder, where in the intervening weeks between then and now, true joy has taken you. I also wonder what role you have played as a member of God’s orchestra of joy during that time. Tonight, we will look at another aspect of being instruments of God’s orchestra of joy – obedient service!

So, please turn in your bibles to Leviticus 9v22 and let us witness together a scene of great and exuberant joy!

The first seven chapters of Leviticus talk about the different offerings or sacrifices that the nation of Israel was to make to God. Then in chapter 8 we see the beginning of the priesthood and the joyful work of Aaron and the priests. Their main role of service was to act as mediators between a holy God and the people of Israel, particularly in the role of making those offerings and sacrifices. In fact, they were the ultimate multi-taskers, as they seemed equally adept as butchers, doctors, teachers, quality assurors and public health inspectors! The passage we have in front of us tonight shows the culmination of this priestly ordination.

1. Great joy!

Read Leviticus 9v22-24

Israel was a nation, chosen by God, to be His people and to be a shining light of God’s glory to the world around them. This nation, God’s treasured and precious people, however, way back in Exodus 19, refused to be a nation of royal priests. Instead they preferred being represented by Moses and Aaron. So Moses and Aaron have gone into the Tent of Meeting or Tabernacle to meet with God. This was where Moses and Aaron would meet with the Lord during the travels to the Promised Land. The whole nation is waiting for them! So Moses and Aaron, as we just read, come out, give a blessing to the people and God’s glory appeared to the nation!

WOW! That must have been some blessing Aaron gave! Whatever his words were in v24, they were words that invocated Almighty God’s power, presence and peace to be with and upon His people. No wonder the people fell on the ground with their noses in the dirt as an act of joyful worship and praise to God!!

The burnt offering and fat portions on the altar were consumed in a great fire emanating from the manifestation of the glory of God! So amazing was this sight that a tremendous wave of exuberant joy overcame the people and they all fell with their face in the ground! There was probably a mixture of amazement, surprise and reverent fear! That must have been a tremendous sight to behold! Falling face forward was a characteristic method of showing total surrender and submission to a king or master. Here it is adopted by the Israelites as symbolic surrender to their God! The infinite, almighty, majestic and glorious God, was living and being worshipped by His people. This God was a holy God and these people were to be His people.

So there is tremendous joy in the nation of Israel and this is evident in their spontaneous act of submissive, voluntary worship and expressions of thanks to their Almighty God. Moses and Aaron had followed God’s guidelines obediently and the nations true joy was in evidence. Not just joy as an emotion, but true joy as evidenced through sacrifice, praise and testimony!

Now it would be very nice to just stop there, but the story continues! The Bible is an honest book! Just as the celebrations were concluding and the priests were taking up their sacred roles, something happens!

2. Great tragedy!

Read Leviticus 10v1-11

These two men, Nadab and Abihu, sons of Aaron the High Priest, start their duties. They take their pans, fill them with hot coals from a fire, place aromatic incense on the coals and offer this to God as an act of worship. The fire from the glory of the Lord comes out, engulfs them and they die. What happened? They hadn’t followed the strict guidelines as given by the Lord and had therefore violated all the instructions given to them. Strict regulations were required by sinful humans to be in and work in God’s holy presence!

How different can these two scenes be? In the first passage we looked at, fire represented God’s presence and spoke of His love, warmth, purity and blessing upon His people. Here though, the fire represents a different aspect of His presence through his active holiness and therefore danger and judgement.

Who were Nadab and Abihu? They were Aaron’s eldest sons and had received a privileged upbringing. They had seen God working from close quarters. When Moses went up Mount Sinai to speak with God and receive the stone tablets containing the Ten Commandments, they were there. They had just spent the previous week in training for their new jobs as priests in service to God. No doubt they had witnessed at close quarters, the fire we spoke of earlier in Leviticus 9v24. So they were not only important people, but also experienced.

Yet in spite of all this, they did what was contrary to the guidelines given them. They were disobedient. We don’t know why they did it. It could have been old hairy legs satan whispering in their ears “Go on. You have a go now. Your dad did it, didn’t he? So can you. Don’t worry about those guidelines God gave you. it will be alright tonight, my sons. You felt good and happy, didn’t you? Trust yourself.”

It could have been pride, jealousy or impatience that led them to disobey the strict guidelines, or in light of 10v8 perhaps too much wine! Perhaps they were caught up in the excitable fever of the joyful occasion and wanted joy like a drug! What may have seemed right to them, most certainly wasn’t right to God. Perhaps they thought they were doing God a big favour by zealously embracing their roles as priests and wanting to offer as many sacrifices as they could! We will never know!

But we do know, that regardless of the reason for doing so, they actively disobeyed God. They chose to do it! Not only was it a fragrant disobedience but also a flagrant disobedience. In offering a “strange” or unauthorised fire, they had disregarded God’s instructions for the timing, place or manner. They had been set apart and dedicated to a life of serving God and His people and had now paid the ultimate consequence for their disobedience. Their disobedience is referred to again in Leviticus 16 in the regulations for the annual Day of Atonement. Regulations probably given to ensure that this never again occurred! Aaron, their father, was silent – stunned I would imagine! He has seen at firsthand, that in a life of true joy, God requires obedience over sacrifice. Aaron and his remaining sons were not to mourn or appear to be sorrowful. This was to signify the seriousness of Nadab and Abihu’s disobedience. To us this may seem harsh, but Aaron and his remaining sons had to prioritize service to God over commitment to family. This was symbolic of Joy – Jehovah Over Yourself. Aaron and his other sons had to remain engaged in priestly duties and responsibilities. Other members of the family were allowed to mourn however.

3. A God of Judgement

Now today, in the 21^st century, we have a problem. We are quite comfortable with a God of love, peace, joy and kindness. In the movie Crocodile Dundee, Mick Dundee announces that “Me and God – we’d be mates”. If that is the limit of our vision of God, then may I suggest that our vision and opinion of God is too small? Perhaps our God is too nice and too comfortable. Yet a problem seemingly remains. How on earth can a God of love, peace, gentleness, kindness and joy act like this against two of his dedicated servants, Nadab and Abihu? Is not that a God who is at odds with himself?

The first thing we can say here about God is that while He is most assuredly a God of love, kindness and peace, He is also a God of judgement – a God who judges. That is plainly evident from this passage. We need to acknowledge him as a great lover, but also as a terrifying Judge. Not just a friend, but also a Judge! The writer of the book of Hebrews reminds us that it is a dreadful thing to fall into the hands of the living God who is a consuming fire! Remember also, that God always prefers obedience to sacrifice.

We all have, I am sure, at some point liked to think of God as being all love and never judging. People say: “It will be alright in the end, because the love of God conquers all.” Well, that love involves judging! The judgement of God is unbiased. God shows no favouritism and He is always just and right. It is a reflection of His mercy, that nobody can claim God is unfair. But God is not merely a God of mercy, peace and love but also as we have seen, He is a God who judges and administers justice impartially in accordance with His mercy, peace and love!

4. A God of Wrath!

Not only is He a God who judges but He is also a God who has great wrath – it is an essential, permanent and indelible part of His character! His wrath may be slow to burn, but it is still anger and wrath! The holiness of God requires that He punish sin through His wrath! What sort of God would He have been if He had not done what He did to Nadab and Abihu? What if He had said, “That’s ok boys, you will get it right next time.” Then He most would certainly be seen as a capricious, unjust, fickle and hostile being.

It’s not a popular subject these days in our churches! Most churches mumble when it comes to bible passages such as this! While most sections of our society, and indeed parts of the church, view God as a doddery benevolent being, sitting benignly in the sky in His rocking chair and mildly ‘tutting’ when people disobey His commands. But God is not a benevolent Grandfather figure and neither is His wrath or anger unwarranted, immoral, cruel, fickle, spiteful or capricious! God’s wrath is always to administer and mete out a divine loving justice, which corresponds to God’s innate and essential characteristics and attributes of light, perfection and holiness. That’s the picture given by all the Bible writers. When we speak of a perfect God in human terms, whether that is His being a wrathful judge or tremendous lover, it reflects the imperfect limitations of our humanity. We were made in the image of God and not the other way around!

Secondly, God’s honour was at stake! He is both zealous and jealous for His own honour and name! He can only act within the confines of His own characteristics and attributes! He must always work out of His immutable holiness! God was passionate about living at the centre of His people and there was no way He could allow renegade priests to disobediently defile His dwelling place!

Nadab and Abihu were punished because they worked in His immediate presence as illustrated by verse 3 “Among those who approach me I will show myself holy; in the sight of all the people I will be honoured.” If God had not punished them, then that would have made God out to be a hypocrite and a liar, acting contrary to His own essential nature and He would be seen as an impotent God with seemingly multiple personalities. This story illustrates that Nadab and Abihu had to serve as an example, which is why we have the story.

Thirdly, Nadab and Abihu broke the guidelines, given by God on how to enter into His presence. They took the wrong fire, went at the wrong time and were ill prepared for such an occasion. They entered a place of God’s holy presence in a sinful and disobedient state. People full of sin can never enter into a place where God resides, because God is uniquely holy, sinless and perfect without fault or defect.

Nadab and Abihu chose, for whatever reason, either intentionally or unintentionally, to break God’s guidelines in how, where and when to offer a sacrifice. There is no indication, however, from the Biblical text that they were eternally separated from God at their death, as in judgement of their sins. But rather it seems they were judged according to what they did with their abilities, talents and gifting as ministers in His service.

5. So what’s all this got to do with us today?

So what’s all this got to do with us today in the 21^st century? Over and over again in the Old Testament, we see that the nation of Israel were to be a people of service separated out for God! Under the terms of the covenant God made with them through Moses, that was the core of God’s agreement with them. It commenced with the stipulation “Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to me (Exodus 19v5)”.

This covenant was with the nation of Israel in order that those who believed God’s earlier promise to Abraham could know how to live a life worthy of being God’s people: to live a life relating socially to God and to other people. It was also to show how humanity could approach God on God’s terms alone and not on their own conditions! God was and is a perfect and holy God! His people, Israel, were to be a holy and separated people of service and to reflect God’s glory and greatness to the other nations!

This covenant was only in place until the Messiah came and made the perfect sacrifice. All the Old Testament Covenants pointed towards the time when the Saviour Messiah would come – God would come Himself to save His people! The Mosaic Covenant was never meant as a means towards salvation. It was given that they could realize the helplessness of their own efforts to save themselves and their need of God’s help. One day, there would be a New Covenant between God and humanity and this Mosaic covenant would be fulfilled!

6.New Covenant?

So what is this New Covenant? Four primary features are:

• ·God will write His law on the hearts of people.
• ·God will be their God, and they will be His people.
• ·God will indwell people and they will be led by Him
• ·All sins will be forgiven and removed eternally

This new covenant was and is sealed only through the perfect sacrifice of the God-Man Jesus on the cross. His blood ensures the truth of this New Covenant. His death pays the penalty for the sins of all people who choose to say yes to God and follow Him. This New Covenant finalizes what the Mosaic Covenant could only point to: the follower of God engaged in a dynamic relationship of Joy with a God who loves them.

No longer would human priests need to mediate between God and humans, because Jesus Christ, the full visible manifestation of God, would fulfil that role as mediator and all people would have access to God through Him! Amazing stuff! You and I have instant access to Almighty God. We can approach God’s throne of grace with confidence and assurance because of the work of Jesus Christ on the cross. God no longer dwells in a Tent of Meeting, the Tabernacle or the Temple made of stone – He now lives in each believer – immediate access guaranteed! Amazing and yet how often we don’t avail ourselves. But it is more than that, because as royal priests of this New Covenant, for that is what we are, we too are called into a joyful life of obedient service of God!

7. Called to service!

Just as it was for Aaron and the Old Testament priesthood, when we serve and minister, God’s honour is released. This is done because service is to show the beauty and glory of God to others. Serving, service and ministry are never to be about what we as mere humans can get out of it. When that is the motive, God is neither honoured nor glorified. God’s glory and supremacy is to be the ultimate reason for service! God is both zealous and jealous for His glory and honour to be upheld! Nadab and Abihu could testify to that I am sure!

As Christians, as part of our life of true Joy, we are called to serve and minister. We are called to exhibit and show our true Joy – just as Aaron and his family were called into a lifetime of obedient service to Jehovah God. Their JOY motto was to be “Jehovah Over Yourself”. For us, true joy is to be “Jesus Over Yourself”. Each of us here tonight is called to perform a unique serving and ministerial function.

Showing love, serving each other and giving to others are a practical outworking of our joyful obedience to God. The ministries of Nadab and Abihu were cut short and hallmarked with disobedience. Our ministry, and all Christians have one, is to be hallmarked by obedience borne out of love for God and Him alone. Devoted obedience to God borne out of a desire to see God glorified, regardless of what other people may say or think.

And we are not left alone to serve in our own power! We would most certainly fail if that was the case! God Himself has lovingly equipped all those who follow Him, to serve! God the Holy Spirit, who lives inside each believer, has endowed each Christian with gifts, talents and abilities for that purpose – service! This is so that the whole church is built up and “that in all things God may be praised through Jesus Christ.” God wants you and I to be active in service – life long service hallmarked by loving obedience to Him, which reflects our joyful dedication to Him, to His praise, honour and glory!

8. Judged for our service!

Finally, just as God’s judgement was upon Nadab and Abihu, the Bible also tells us that all those who follow Jesus Christ will be judged according to what they have done, with what God gave them. That includes any spiritual gifts, talents and abilities we have! This judgement will not be for salvation, because if we have decided to follow Jesus Christ, judgement for our sins has already fallen on Him, when He died on the cross.

Of our sinfulness we have been set free and declared innocent! If we here tonight, have accepted God’s free offer of salvation by grace alone, through Jesus Christ alone, then we are declared right with God and in a joyous relationship with Him. Again, it is amazing! However, our belief and faith are to be visibly manifested through joyful obedient service of, and to, God!

This judgement is not for your salvation but for your rewards! As followers of Jesus Christ, God will ask you and I, to give an account of ourselves, and we will be judged according to what we have done. The quality of our work will be tested and our motives exposed – either we did things for God’s glory or we did them for our own glory. We will give an account of the opportunities and abilities entrusted to us as instruments of God’s orchestra of joy.

Conclusion!

For those of us who would call ourselves Christians, the Bible is very clear – you are called to lovingly and obediently serve in some capacity. A life of true Joy is seen in obedient service to the glory of God the Father, through God the Son Jesus Christ, in the power of God the Holy Spirit who lives in you. Tonight, if you are engaging in either intentional or unintentional acts of disobedience, then you need to turn your life around to one of utter obedience to the God you profess to follow.

As a Christian, you have the Holy Spirit within you, as a seal of your salvation. Your body is the temple where God now resides! You can’t hide from Him, so you may as well choose to be obedient to Him in a life of joyful service, exhibiting that true Joy and the hope you have in Him! Just as joy followed Moses and Aaron’s obedience in Leviticus 9, so too can it be for those of us willing to lovingly serve obediently!

But if you are not a Christian here tonight, then please do make yourself known to us afterwards and we would love to talk to you about becoming a Christian. While you have breath, it’s not too late to start this life of joyful obedience to a loving God and enter into a living and dynamic relationship of true Joy with Him. Don’t leave it so late that you incur God’s judgement for your sins and have everlasting separation from Him and others! God does indeed love you and He is calling you to come into a dynamic relationship of true joy with Him today. Take the opportunity today – come and follow Jesus Christ. He is calling you to respond!

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Psalm 66

Psalm 66 – True Joy!

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Tonight we are to study Psalm 66, which is a prayer of joy. The reason for this is, because where ever hope can be found, there is always joy. This is particularly true of the Christian life. As christians, our great hope is knowing that through the Lord Jesus Christ we will have salvation. Salvation is freedom. Freedom from injustice, freedom from sin. It is freedom from our prison of looking after our self, to a new life of entrance into self-forgetful worship & service to God. It is freedom from the limits of pain, decay, death, and entrance into a new world of life, immortality, beauty and joy without end. That is the hope of the Christian, and that is why we can have joy as Christians. But joy, is not just for the future. Joy is also for the present, for the here and now. But, what is joy, and what place should joy take in our life today. But first we will look at Psalm 66, and see where joy fitted into the life of the Psalmist.

All together now-applause for God!

Sing songs to the tune of his glory,

set glory to the rhythms of his praise.

Say of God, “We’ve never seen anything like him!”

When your enemies see you in action,

they slink off like scolded dogs.

The whole earth falls to its knees-

it worships you, sings to you,

can’t stop enjoying your name and fame.

^5-6 Take a good look at God’s wonders-

they’ll take your breath away.

He converted sea to dry land;

travelers crossed the river on foot.

Now isn’t that cause for a song?

⁷ Ever sovereign in his high tower, he keeps

his eye on the godless nations.

Rebels don’t dare

raise a finger against him.

^8-12 Bless our God, O peoples!

Give him a thunderous welcome!

Didn’t he set us on the road to life?

Didn’t he keep us out of the ditch?

He trained us first,

passed us like silver through refining fires,

Brought us into hardscrabble country,

pushed us to our very limit,

Road-tested us inside and out,

took us to hell and back;

Finally he brought us

to this well-watered place.

^13-15 I’m bringing my prizes and presents to your house.

I’m doing what I said I’d do,

What I solemnly swore I’d do

that day when I was in so much trouble:

The choicest cuts of meat

for the sacrificial meal;

Even the fragrance

of roasted lamb is like a meal!

Or make it an ox

garnished with goat meat!

^16-20 All believers, come here and listen,

let me tell you what God did for me.

I called out to him with my mouth,

my tongue shaped the sounds of music.

If I had been cozy with evil,

the Lord would never have listened.

But he most surely did listen,

he came on the double when he heard my prayer.

Blessed be God: he didn’t turn a deaf ear,

he stayed with me, loyal in his love.

1. Psalm 66 and joy

a. Joy and the Earth (vs. 1-4) Listen again from another translation to that beginning! ” Make a joyful shout to God, all the earth! Sing to the glory of his name! Offer glory and praise! “. The majority of scribes and leaders of Israel normally only gave praise to God silently and in meditation. This was of course acceptable to God. But here among a great number of peoples the whole earth is encouraged to shout with great joy to God. This also was acceptable to God, and it is quite natural for great crowds of people to shout in harmony. If praise is to be widespread, it must be vocal; joyful sounds stir the soul and cause great thanksgiving spread throughout the people.

God is to be praised with both the voice and the heart. Oh, great joy when all the earth will worship God in joyful harmony. One day, all the earth will sing the praises of God, in every language. The whole earth, everyone, is encouraged to sing of the glory and power of God. The psalmist encourages the worshipers to turn their praises to God. The honour of God should be the focus of our praises. It is our glory to give God glory. We turn in joy and admiration to a God who one day will cause all the earth to fear and tremble before him. One day all the earth will bow down to worship God. For those who are enemies of God, who have never believed in him, they too will be forced into submitting worship to Him They are forced to worship Him out of His power and submission, not because they choose to. But their worship will not be like the saints. The worship of the saints, of those who truly believe in Him, will be of truth, love and pure joy and service. The joy of the earth will be to praise God.

b. Joy and the nation of Israel (vs. 5-12). After the selah, possibly a brief pause in the song, the psalmist now exhorts joy because of what God has done for Israel. He has done mighty works for his people the nation of Israel. Did not God start the nation from Genesis 12 and Abraham? Did not God lead His people out of the Egyptian exile by parting the Red Sea with His mighty hand so that his people could walk to freedom? Does not God rule forever by his mighty power? God watched over that nation of Israel, making covenants with Abraham, Moses and David promising that He will be their God and they will be His people.

The people of Israel were people of joy, because they could look and see what God had done for them, and have a sure hope of what He will do for them in the future. God took Israel through hard trials and exiles. The psalmist here continues to encourage the people to loud praise and joyful noise of God because silver and gold do not become pure without some refining, without being put through fire. God kept the feet of Israel from slipping, even though they turned their back on him. God always kept a remnant of believers for himself. In Israel, God sent them into exile to their enemies for punishment of their rebellion against him, but finally He led them into the promised land, flowing with milk and honey (v 12). That is why Israel could have joy, because of the hope they had in their God.

c. Joy and the psalmist (vs. 13 -20) The psalmist’s joy starts with a sacrifice. Something that cost him. A sacrifice of vows and burnt offerings. What he said he would do, he will do. He gave God promises, and he wants to fulfil his promises before God. Because of his great joy, the psalmist tells others of the source of his joy. He gives testimony to the love of God: how he confessed his sins to God, and how God had listened to him and answered his prayers. The Psalmist told the people to come and hear his story. Listen to what God has done for me. They had all seen God’s work, but they also needed to hear that He was a gracious god, So the joy of the psalmist involves sacrifice, testimony and praise,

2. Applying it to ourselves.

As we have just seen the psalmist’s joy involved sacrifice, testimony and praise, So how can we apply these things to ourselves,

a. Sacrifice – As christians we should always give our best to God. The psalmist never presents a starving goat to God as a sacrifice, but well fed animals (v 15) of the best fields, Of all we have, whether small or large, we are actively encouraged to give God the best of it. It was not a waste to burn the fat upon the altar of God, nor to pour out the precious ointment upon the head of Jesus. Sacrifices show our heart love to God. Making sacrifices, shows gratitude to God in action, Joy comes from giving to God.

b. Testimony, – Giving our testimony to people should cause us to have great joy. Telling people what God has done for us, should cause everyone of us to have even greater joy than we have already. Telling others of God’s mercy, grace and love is all part of our joy. When we lead someone to Jesus for the very first time, not only do they feel great joy and peace in their heart, but we feel great joy inside of us. The joy of God bubbles up inside of us and demands that we praise our God the Father.

c. Praise, – Praising God lifts our heart, soul and spirit when we are feeling down. The whole earth one day will praise Him and have great joy; the nation of Israel praised Him for the things He had done for them and had given them much joy, The psalmist praised God, and there was great joy in his heart. He had many reasons to praise God, God listened to His prayers, took his sacrifices and worship, forgave him when he had confessed his sins, God had not withheld his love from him. Surely the praise of God’s people causes great joy to be spread amongst them.

Now that is all very well you may be thinking, but just what is joy? Is joy happiness, or is it more? Here are what some people have said of joy. “We are all strings in the concert of God’s joy” – Leon Bloy. “The joy that Jesus gives is the result of our being at one with Him” – Oswald Chambers. Many people, including some Christians confuse joy with happiness, however there is a vast difference. As C.S. Lewis once wrote: “Joy is never in our power, and pleasure is. I doubt whether anyone who has tasted joy would ever, if both were in his power, exchange it for all the pleasure in the world.”

As humans we only feel happiness or pleasure depending on our circumstances, while joy is always separate from our circumstances. Happiness is a surface emotional response to good things; while joy is a deep-down heartfelt response that endures whether good or bad things happen to us. The world says happiness is looking out for number one and negotiating your personal good in all you do. The greatest good is their own happiness, however the happiness doesn’t last long so the search for happiness continues in its circle.

Joy however, is the result of sacrificial love. It is for the good of others, not for ourselves, which is to be our judge of joy. When we give away our will, for the sake of others, we receive the joy that Jesus desired for us. Happiness and joy are radically different. In his autobiography, Surprised by Joy, C.S. Lewis described his pursuit of joy. He tried to find it in humanism, communism, eroticism, and lots of other human philosophies and searches. But they only led him to places where joy had already been. He did not find joy for himself until he realised that joy would come only as a result of putting Christ first in his life. Joy, unlike happiness, is never an end in itself. It is only as we make Christ our overwhelming first priority that joy, almost without our knowing it, comes. If we seek joy, we will lose it, because it cannot be caught. People of the world seeks happiness not joy. Joy is given only by Christ and serving him. Hebrews 12:2 says, “Let us fix our eyes upon Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.” Jesus had the endurance to go through the pain and suffering because he had the end in view. He was affirming his purpose for the redemption of the world, and so he never lost sight of the joy that was set before him. Joy would come to him out of suffering because he gave himself for the redemption of mankind.

Jesus prayed that his disciples would have joy: “I say these things while I am still in the world, so that they (his disciples) may have the full measure of my joy within them.” (John 17:13). The joy of Christ is transferred to us as we go about the task of serving him in this world. Joy is the second fruit of the Spirit. Joy is to be a quality about us just as it was a quality of the Lord Jesus Christ.

However, sometimes we don’t feel as if joy is part of us. We begin to ask ourselves if we have lost the joy of our Christian lives. We look around at the world we live in and see all the misery and injustices; we see the waste of human life in cancer and HIV Aids, and we don’t feel very joyful. But when we do that, we are confusing happiness and joy. If we have lost the joy of our Christian life, we need to put back into perspective what God is calling us to do and consider if Christ is still truly first in our lives. Joy is Jesus Over Yourself. We can never truly lose joy, but we can misplace it if our priorities get out of line. Joy is not something to be worked at or toward. It is not a goal to be reached, nor is it an end in itself. Joy is the result of our relationship with Christ. A relationship of Jesus Over Yourself. Joy was sacrifice, testimony and praise to the Psalmist. It is for us too in the last days before His coming again.

As this is now the night before Easter week, let us end with that comment from the writer to the book of Hebrews in regards to Jesus and joy. “Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.” As E. Underhill said: “This is the secret and meaning of joy, We shall no longer strive for our own way; but commit ourselves, to God’s way, submit to His will, and in doing so find joy and peace, -.

Go out with joy, today!

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