9. Church Begins – Final Journey Commences

9. Church Begins

Final Journey Commences

Acts 27:1-38

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Acts 26v19-32 “Therefore, King Agrippa, I was not disobedient to the heavenly vision, but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance. For this reason the Jews seized me in the temple, and tried to kill me. Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen, how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.” As he thus made his defence, Festus said with a loud voice, “Paul, you are crazy! Your great learning is driving you insane!” But he said, “I am not crazy, most excellent Festus, but boldly declare words of truth and reasonableness. For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner. King Agrippa, do you believe the prophets? I know that you believe.” Agrippa said to Paul, “With a little persuasion are you trying to make me a Christian?” Paul said, “I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds.” The king rose up with the governor, and Bernice, and those who sat with them. When they had withdrawn, they spoke one to another, saying, “This man does nothing worthy of death or of bonds.” Agrippa said to Festus, “This man might have been set free if he had not appealed to Caesar.”

The Gospel of Jesus Christ has spread throughout the Roman Empire, and Paul was imprisoned in Caesarea. The Jewish leaders wanted Paul tried and executed, and Festus was willing to go along with that idea. However, Paul, ever guided by the Holy Spirit, appealed directly to Caesar! Paul was a Roman citizen and any Roman citizen had that right! So after what we call the three missionary journeys, Paul is now on a final journey – to Rome! We jump forward now to Acts 27 to look at this final journey.

Final Journey Begins

Luke records the course of the voyage in detail, and we can feel just how people travelled back in that time. The prisoners were probably put on the boat at Caesarea. They sailed up the coast of Sidon, to the east and north of Cyprus. At Sidon the centurion in charge of Paul, “in kindness…”, allowed him to go to his friends so they might provide for his needs’ (27v3). Now as far as we know, Paul had never visited Sidon although perhaps he had met Sidonese people on his travels. This was to be the last time he would have had the fellowship and family worship of a Christian home and a wider company of believers. Strengthened and encouraged by this group of Christians, Paul was ready for any trouble that lay ahead for him.

After two weeks sailing, they landed at Myra, in what is now southern Turkey. They then changed ships, for one heading towards Italy, and their next stop was Crete. The time of year was now late October, and the weather was quickly getting worse (27v10). The captain and owner of the ship thought that it was wise to seek a new place in which to stay for the winter. Paul foresaw the disaster, and said so. Paul, it must be said, did believe that God was ruler of the winds and waves and would get him to Rome come what may. He was simply stating that it was better to be safe rather than sorry, to arrive in Italy safely in spring rather than not arriving at all. Paul’s advice set the scene for the events that happen later on in the voyage in which God once again confirmed Paul’s discernment and calling by miracles and mighty works, even if it had no immediate effect on those responsible for the decision to sail on regardless.

The sailors were not fools however. They waited until the weather improved before starting to sail from Crete (27v13). Their optimism was soon blown away by a strong wind, which started to blow them towards Africa. Day after day after day, for two weeks they ran with the wind, hoping that the wind would stop, and at the same time seemingly waiting for the ship to sink. The sailors were probably starting to reflect on their life and commitments, or the lack of commitments. During this time, Paul intervened to encourage their disheartened spirits.

Encouragement

• A call for faith (27v21-26) – By this time, everybody on board must have been aware that Paul was right in his warning not to sail on. He said they should keep their courage, because no-one would lose their life, even if the ship was damaged beyond repair. But why should they believe this? Because God had sent an angel to assure Paul that he would arrive in Rome, to stand trial before Caesar. Paul had faith in God that it would happen just as he had promised. They should take courage. All people, whether Christian or not, are in the same boat of life. All people share a common life of ups and downs. Godless sailors lived because of godly Paul. Yet it is up to us as Christians to share a message of hope to all those who do not believe. These sailors, even though they were blessed by God to survive this disaster, may not survive the next voyage of disaster, and then they would end up in hell. Regardless of their blessings, they stayed lost if they didn’t come to Christ in faith. For Paul, however, to live was Christ and to die was gain (Philippians 1 :21). Whatever trials we face as believers, we must hold fast to the glory of Jesus. The real issue, Paul tells his shipmates, is not whether we live or die, but what will you do with Jesus? Paul spoke of God’s promises and his faith in God. He invited them to believe in God, just as he did.
• A call for unity – stay together (27v27-32) – Their crisis came fourteen days out of Crete. They were about to land at Malta, in conditions that were worse than awful. Some sailors were trying to sneak off in the life-boat. Paul, however, insisted that all hands were necessary if any were to be saved, and the centurion prevented them from escaping.
• A call for effort - The promise of God, always includes the means to fulfil His promise. God doesn’t commend or give His power to the faithful, so that they may be lazy and not plan, when there is a definite reason to be careful. When God makes a promise to us, we must be responsible to receive his promise. God promises to save us, yet it is our responsibility to accept by faith His Son Jesus Christ. Paul always reminded them of God’s promise. He urged them to take food so that they would be strong when the time was needed for strength. He once again reminded them of the promise of God. He also witnessed to them, when eating, by giving thanks to God. Paul was a man of a God and a man of action, a man of the Spirit and common-sense, a man who combined spirituality with sanity, faith with works, a man who was heavenly minded and of earthly use.

Christians, should be the most practical people in the world, because the Lord has given us the real truth about the real world and its real needs. How do you respond to the world? Are you like Paul?

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Lord’s Prayer

70. The Christian Disciple

and the Lord’s Prayer

Jesus speaking in Matthew 6v9-13

“This, then, is how you should pray:

Our Father in heaven,

hallowed be your name,

your kingdom come,

your will be done on earth as it is in heaven.

Give us today our daily bread.

Forgive us our debts, as we also have forgiven our debtors.

And lead us not into temptation, but deliver us from the evil one.

for yours is the kingdom and the power and the glory forever.

Amen.”

This is, in all probability, the prayer that is most frequently used, and repeated, by those professing to be Christian Disciples and also by those who are not. It is often called the “Lord’s Prayer”. This is not because Jesus, Himself would have prayed it, for as He was sinless, He would have had no need to have said to God, “forgive us our debts” (Matthew 6v12). It was given by Jesus as a model for His Disciples prayers to be like, hence Jesus saying “how you should pray” (Matthew 6v9). When it is spoken and prayed, I wonder if some people truly understand what is being prayed?

Father: By calling God, “Father”, this implies that God is in a personal relationship with the Disciple, and that be recalling Him as a loving and generous Father. God is not impersonal, but wants to be approached intimately as a child approaching its daddy. By saying “our Father”, the individual Christian disciple should realize they are not alone, but are part of a wider church family.

Holy: When we call God Holy, it is symbolic of our intimate adoration of Him and means that we are to place Him and His purposes at the top of our list – God is to be number one priority in all aspects of life and the world. His glory, His kingdom and His will are to be our supreme concern high above our own needs.

Kingdom: God is a King and He rules! This is where the Christian Disciple prays that the Gospel will spread far and wide, and God’s Kingdom will grow until the time when Jesus Christ returns in glory, to rule with majesty and honour.

Will: As God is holy and a king, His Will is already being done in heaven. The Christian Disciple is to pray that life here on earth will approximate life in heaven! The Christian Disciple wanting to place God as number one priority and to see God’s kingdom spread, will also pray that God’s Will be top priority as well! They are the three priorities for a Christian Disciple: God will be number one; His Kingdom will spread and His will, will be done on earth.

Supply: This signifies that the Christian Disciple needs to rely on and trust in God for all things that are necessary for life to continue. So often, particularly in the Western world, we rely on our own finance, our own goods, to supply our needs and forget that God has provided for our needs that way. As Christian Disciples, we are to be thankful, for all the good gifts that God our Father has supplied to us: often without our needing to ask Him!

Forgiveness: Forgiveness of course is a major part of Christianity, both in the way that God forgives us when we come to Him in penitence and repentance, but also in the way Christian Disciples forgive others and themselves! Asking for forgiveness can be one of the hardest things we need to do. In times like that, we need to stop and consider Jesus Christ and the enormity of His forgiveness. If He forgave us for all we have done wrong, then we also should forgive others, regardless of how difficult that might be to do. Forgiveness deals with our emotional response/s toward an offender. Forgiveness enables us to have the same openness toward the person after they offend us, as before. When we forgive the offender, the hurt and the wound will start to diminish. This is helped when we realise Jesus Christ understands and we can use these experiences for our eternal advantage.

Temptation: It’s an undeniable and inevitable fact of the Christian Disciple’s life! But it is good to know that temptations are common experiences for all Christian Disciples, and not just for us as individuals, no matter what we may think! An important thing to note is that temptation itself is not sin! Rather it is the giving into temptation that causes the Christian Disciple to sin. One of the keys to living a righteous life and not sinning is by dealing with temptation the very moment it confronts us. As Christian Disciples we face temptation from three different angles: the world, our old nature and satan. It is not just temptation that Jesus means but trials of life as well. The Christian Disciple is to overcome both temptations and trials, in order that their character may through the power of the indwelling Holy Spirit become more like Jes-us Christ the Master.

Deliver: This is better translated as “evil one” rather than “evil”. Satan is the one who tempts the Christian Disciple. It is he who suggests to the Christian Disciple not to forgive others and to trust in themselves for their own needs. It is he who does not want God to be number one or for His will to be done on earth as in heaven. It is he who does not want God’s kingdom to be spread. Neither does he want Jesus Christ to return in glory. Therefore as Christian Disciples we are to pray for these things and that we need to rely and trust on God for delivering from satan, who wants to snatch the Christian Disciples inner joy and dependence on God.

Your power: How can God deliver us from temptation, trials and satan? He can, because He is always all-powerful and eternally almighty. Christian Disciples are to rely on God’s strength to overcome temptation, trials and satan, and not to rely on their own strength. By relying on their own strength, failure is imminent but by trusting in God and His power and strength, overcoming temptation, trials and satan is assured.

Your glory: What is the aim of a Christian Disciple? To give all glory to God regardless of what personal achievements have been gained. His glory is to be our supreme concern, so that God is number one in the life of the Christian Disciple, His will is done in the Christian Disciple and in the world and that His kingdom continues to grow until Jesus Christ returns in majesty and glory.

For more to think about please do read for yourself Matthew 6v9-13. Ask yourself the following questions, writing them down if you can, and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.

Q1. In what ways can I as a Christian Disciple adapt my prayers to follow this model given by Jesus?

Q2. How can my prayer life reflect attention on God’s name, will and kingdom?

Q3. How often do I lead myself into temptation and blame others for it?

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WISE – Partaker

Words in Scripture Explored – Partaker

To partake, or to be a partaker of something, can mean at least three things! Firstly, it means having the qualities or attributes of something. Secondly it can mean having, giving or receiving something. Finally, to partake of something, means to consume!

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Jesus was, and is, a Partaker!

Jesus Christ was a Partaker! Did you know that? He was a Partaker, in so much as that when He became human, He adorned human flesh and blood Hebrews 2:14-18.

As a Christian Disciple, you also are a Partaker, for you are to hunger and thirst for righteousness or in other words, be Partakers of righteousness. In this pursuit of partaking after righteousness, the New Testament has a lot to say about what Christian Disciples are to be Partakers of.

Here is a list of other things the Bible says that Christian Disciples are Partakers of:

• When you became a Christian, you became a Partaker of the Gospel – 1 Corinthians 9:19-23.
• When you take communion, you are a Partaker of the Lord’s Table – 1 Corinthians 10:14-33.

Additionally as a Christian Disciple, you are a:

• Partaker of spiritual things Romans 15:25-27
• Partaker of the material benefits of one’s labour 1 Corinthians 9:1-23
• Partaker of suffering and consolation 2 Corinthians 1:6-7
• Partaker of the promises in Christ Ephesians 3
• Partaker of Grace Philippians 1:3-7
• Partaker of the crops that are sown 2 Timothy 2:6
• Partaker of His holiness Hebrews 12:10-11
• Partaker of Christ’s suffering 1 Peter 4:12-13
• Partaker of the glory that will be revealed 1 Peter 5:1-4
• Partaker of the divine nature through God’s promises 2 Peter 1:1-4

These things that you are to partake of, which lead to a full experience of the Christian life. Lets go, as Partakers of Jesus Christ, to show the world that He is alive through us.

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A Prayer of Anger

A Prayer of Anger – Psalm 94

(Reposted because some world events are resulting in a lot of people are still seemingly angry…)

I believe that I would be right in saying that most of us here have prayed. Whether in joy and happiness; or in sadness and grief; in need or in want; in praise or in worship or in confessing sin, or in other ways we have prayed. But how many of us have prayed in anger, following the example of the writer of Psalm 94. Have any of us prayed out of anger to a God who is a judge? Have we cried out in anger to a God who punishes evil? By anger I do not mean that short burst of temper when something happens to us against our will. The kind of anger that rises when somebody does something against you, and you retaliate against them.

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No, the type of anger I am talking about is the anger we should feel inside us that occurs when we see injustice being done; when we see sin being done to assist in the systematic abuse of other people. The sort of anger that the church should have felt in Germany during the 2nd World War when the creatures of the Nazi regime held mock trials of so-called criminals such people as Dietrich Bonhoeffer for opposing the ungodly views of the state.

The type of anger we should feel when we face today on our television screens when we see the pictures of the innocent victims of war in Sudan, Zimbabwe, Afghanistan, Iraq or any region where people abuse people for the sake of their own power and glory. The sort of anger that should make us cry tears of sadness and humility when faced with the utter poverty of the families living on the streets in the cities of the world such as New Delhi, Mexico City, Rio de Janeiro or Sao Paolo. George Bernard Shaw once described poverty as the greatest of crimes. That deep seated anger that should be amongst us as Christians when we see the oppressed and the poor being used and abused by those who are in positions of power to help them.

We are all quite comfortable with the God of Psalm 93, the God of majesty, strength and magnificence who is from everlasting to everlasting. The God who is mightier than the greatest seas! The God whose glorious holiness covers his house eternally! Yet something, somehow, makes us uncomfortable about praying to God for justice. Perhaps our view of God is too small. For sure our God is a God of mercy but he is also a God of justice. Our God is a God of love, but He is also a God of wrath. His written word affirms all these things. So the writer of the Psalm calls and prays to God for justice to be done. That He, the judging God might be glorified. Has the writer made this up? No, because God has described Himself as Judge and Avenger (Genesis 18:25; Deut 32:35). How many of us here, have prayed for justice to be done? Perhaps we should pray on occasion for burden of injustice to be lifted off the poor and oppressed peoples of this world. But, before we go any further on this thought, let us consider together 3 things about Psalm 94.

1. Whom is the writer praying to (vs. 1-3)?

The obvious answer to this question is God. But what sort of God is He? Let’s look at all the various descriptions given to us about God in this Psalm. A God who avenges (v. 1). To avenge is to seek revenge on behalf of somebody else. Here God is asked to avenge for the poor and innocent against the wicked and guilty people A God who judges (v. 2). To judge is to decide which is right and which is wrong. Here God is asked to judge the wicked and guilty people for their wrong doing. A God who created and creates (v. 9), disciplines (vs. 10, 12); teaches (vs. 10, 12). A God who knows all things (v. 11) through omniscience. A God who relieves (vs. 13), assists (vs. 14, 17, 18), loves (vs. 18) and supports (vs. 18). He is a God who consoles (vs. 19), and who is incorruptible (vs. 20). A God who is strong and dependable (vs. 22) and a God who is a refuge (vs. 22). But he is also a God who repays and destroys (vs. 23) evil men for their wickedness. Is your vision of God still too small?

2. Why is the writer praying (Vs. 4-7)?

The writer js praying because he has seen the wickedness of mankind and has a deep inner anger against the brutality and evil deeds of the wicked. These people may not be foreigners, since many Jewish leaders were also brutal, for example the evil King Manasseh or the cynics of Isaiah (Is. 5: 18ff). What sort of things are these evil people doing, and what sort of people are they? Arrogant and boastful (vs. 4), crushing (vs, 5), oppressing (vs. 5), slaying widows and foreigners (vs. 6) murdering orphans (vs. 6).

The people who do this sort of thing are the object of the writer’s anger. They are not only content to do evil deeds, but also add hard speeches, boasting, threatening and insulting the saints of God. The insults are used so often that they become a natural part of the language. That is the idea behind the phrase “pour out” in vs. 4. Words often wound more than swords, they are as hard to the heart as stones are to the flesh; and they are poured out by the ungodly against the godly. According to verse 4, they even talk to themselves, and of themselves, in spiritual arrogance, as if they were doing some good deed in crushing the poor and killing the widows, orphans and foreigners. Their error is that they believe that God cannot see their doings, and even if He could see, He wouldn’t do anything about it any way. These evil people, who grind the people of God with oppression, crush them with contempt claim that God cannot see them, and so therefore reason that there is nothing to stop them from doing their evil works. There is no limit to the pride and arrogance of these wicked people, as they have lost their senses (vs. 8 ) and lost all common sense. It is natural for them to boast, just as it is natural for godly men to practice humility. The God of Jacob heard him and led him throughout his life and said concerning Jacob “Touch not mine anointed, and do my prophets no harm”, yet these proud and arrogant people proclaim boldly that God neither sees nor knows what we do.

It is true that those whom God will destroy, He leaves to the madness of their corrupt hearts. What is God going to do? In verse 14, is the answer to verse 5. The Lord has not rejected his own people. He has not forsaken those who are his. To do this, would go against God’s very nature. As his inheritance, God has marked out all those who are his saints. God takes a peculiar interest in their well being and delights in them; He has an eternal covenant with them. I will be your God, and you will be my people. Will God not defend his people? In verse 14, we have the answer!! The Lord will not withdraw His love or leave people totally on their own against the evil persecutors. For a little while, He may leave them with the design to benefit them, yet he will never utterly destroy them. He will discipline His people, but never destroy them.

In vs. 15, the great Judge will come, the reign of righteousness will begin, justice will be done and then all the godly will rejoice. The vehicle of right will be driven down the streets of evil, and all those upright in heart will follow it in joyous procession. Are we as the people of God today, following the path of righteousness or are we trampling somehow on the poor and oppressed? Are we keeping silent when we should be speaking out? Some governments of this world, have for sometime been using their power to oppress, but the cry of this prayer will bring back righteousness to the throne of government, and then every upright heart will proclaim loudly with joy!

3. What is the writer praying (vs.8-23)

a) Help!!!! (vs 16-19). The writer is praying for God to judge injustice, and avenge the oppressed (vs. 2). But not only that, as he is also crying out for help (vs. 16). Who is going to rise up against the evildoers? He obviously needs help, and his friends are not there for him, so he calls out to God for help, The soul is safest and at rest, after calling all others to assist and no one comes, when total trust for help is upon God. Today the church sees error and evil coming into her, and faithful godly leaders seem to be a minimum, and fewer still are bold enough to stand up and defy the enemies of truth. Our great hope is that the God of the Bible is with us, and He will call out his champions to defend Him.

Are you one of God’s champions? Is your foot slipping, are you feeling weak at this moment in time and need help? Take courage, we feel our weakness, and see our danger, and in fear and trembling we cry out. Our inbred sin is dragging us down and we need help. God, in His supreme mercy and love, helps us and our joy is that His mercy endures forever, and is always available to help us in times of danger to support us. From my sinful and proud thoughts, my thoughts of sorrow, my cares, my conflicts, I will hurry to the Lord. This is a cry of the writer, yet are we the same? The Lord alone is consoling, and yet not only consoling but delighting in me. How sweet are the comforts of God the Comforter, the Holy Spirit? Who without feeling joy, can think about eternal love, trustworthy promises, the coming to earth of the Redeemer in Jesus Christ, the risen Saviour and his next coming again. The little world within us, that is full of confusion and strife becomes calm when we rely upon Jesus to say “Peace be with you!”

b) Can a corrupt throne be allied with you? God enters into no promises with those governments who are corrupt, and He gives no help to unrighteous laws. No assistance does He give. They might legalize robbery and violence and then say in defense, it is the law of the land, yet it is still evil and wicked. No injustice is permanent, for God will not set His seal upon it, nor have any fellowship with it, and therefore one day it will fall. An example of this was the slaughter of the Jews during the 2nd World War. The German church in general, allied itself along with the laws and decrees of Hitler, and changed its theology to that of white supremacy. We all know that the plans of the Nazis failed. Or take for example South Africa, which up until recently had a policy of separating whites and others. For a long time the mainstream Church held as its theology that this was true. Since then, the walls of apartheid have fallen, and the church has confessed this sin to God. No evil regime lasts very long. The unrighteous join together, in order to attack the righteous. The guilty join each other to attack the innocent. No crime is too great for them. Yet there is good news. Let the ungodly join together, the Psalmist is not afraid, but sweetly sings that the rock upon which he stands his the Jehovah God, Yahweh who is his fortress and refuge. Firm is the rock of God’s love, and in Him we go for shelter. He is indeed a tremendous lover.

As if in answer to his own question of verse 16, “Who will rise up for me against the wicked and evildoers”, the final verse gives us an answer. The natural result of oppression, against the innocent, the poor, or the righteous is the total destruction of the ungodly. The great God who is judge, will repay their sins, and destroy their wickedness. While the bread and food they have stolen is in their mouth, God’s wrath will slay them. God himself, visibly and noticeably, visits them and reveals His own power to them. To go over what we have seen so far. Firstly we have seen that God can be and indeed is both a lover and judge. Secondly we have seen the type of people that the writer faced in his battle against evil. He constantly called upon them to wake up and see sense, and repent of their sins before God destroys them. Thirdly we have seen that we should by faith, read the present in the light of the future, and end the song with a powerfully strong note.

Conclusion.

Firstly, our vision of God should not be too small. We need to acknowledge him as a great lover, but also as a terrifying Judge. Remember, it is a dreadful thing to fall into the hands of the living God (Hebrews 10:31). To quote John Stott – “God is not at odds with himself, however much it may appear to us that he is. He is ‘the God of Peace’, of inner tranquility not turmoil. True we may find it difficult to hold in our minds simultaneously the images of God as the Judge who must punish evil-doers and of the Lover who must find a way to forgive them. Yet he is both, and at the same time.”

Secondly, can we rightly pray, in the light of the New Testament, for the vengeance of God to come down against the ungodly? No, we cannot, for then we would be no better than those who do not know Him. The vengeance of God has already come down upon one man. One day his judgment will fall, and it is from this terrible event that this man is our deliverer. This man, the Lord Jesus Christ when He died on the cross, for you and me and all our enemies, took upon Himself the full vengeance of God. He took the anger of God upon himself, so that no-one may face the judgment of God without first having the opportunity to turn to Jesus in repentance of sins. We should be praying for the governments of this world that abuse the widows, orphans and innocents of today, that they will see their errors and turn away from them. And not only that, we should pray that the members of these governments will turn to God in awe and wonder to worship Him. One day all men and women will be called upon before God to give an account of themselves to Him. If they do not know this Jesus as their Saviour, then God will cast them from His holy presence. We should also pray that godly men and women will become members of the governments of the world to help protect the innocent and the righteous, that leaders will be raised up, who know God personally to stop the abuse of the innocent.

Thirdly, even in the face of abuse and persecution, we should turn to the living God for comfort and help in our circumstances. Too often we rely on ourselves or others for strength in times of trouble. It is God alone who can help us, and it is God alone who will destroy the evil in the world. The judgment of evil, according to Psalms, is a time for universal rejoicing. Ps. 67:4; 96:12-13; Ps. 35:24. Let us rejoice together when good overcomes evil in this world. Finally, let us pray and cry out in anger against the suffering and evil in this world. And not only pray about it, but do something about it. We, as Christians, should be as light and salt to the world of darkness and evil. What will you and I do about being light and salt to a world where the innocent suffer, the widows and orphans are abandoned and murdered?

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What About Mormonism – Part 1

Mormonism – An Introduction

The Church of Jesus Christ Latter-Day Saints.

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My first introduction to Mormonism was when visiting some homes in the Bournemouth area on behalf of a local evangelical church.

Knocking on one particular door I received an extremely warm welcome. I was politely invited into a nice, well kept home and was made at home instantly. My first thoughts were “Wow! Surely here is a Christian home “So what led me to that conclusion?” You may well ask, for surely there are polite atheists living in our district aren’t there?. It wasn’t because of their high interest in the Bible for that was surely evident.. No, I was perhaps thinking that way because the words they used concerning the things of God were very very similar. They seemed to use all the jargon that many Christians use. Yes, they talked like Christians yet there was something odd about them.

Why do I say that? Because when I brought up in the conversation something about Jesus shedding his precious blood to deliver us from our guilt of sin I thought they would be totally in agreement with me. When I talked of this as evidence of Jesus great love for us they became tense and I sensed an awkwardness coming into our conversation. It wasn’t flowing. It was at that point I realised or maybe the Holy Spirit inside of me gave me witness, that these dear people were looking for salvation in a completely different direction!. Yes, they were kind, friendly religious people but they were not born again Christians.

My second introduction to Mormon missionaries was when visiting some backsliding Christians who were having difficulty holding onto their Christian faith. They had agreed to have two Mormon missionaries visit them in their own home with a audio/ visual presentation of Mormonism and what it was all about. I was invited as a friend to be there at this meeting.

Two Mormon Elders arrived with a video/audio equipment to teach people the Mormon doctrines. I was introduce as a frind and so we all sat down to watch and listen. Following the presentation we entered into discussion and it was all very polite and lots of smiles . “Have you any questions? we were asked. I answered “Yes I do have an important May I ask you what you teach concerning the difference between two very important Bible words. Please explain to me your understanding of the words grace and mercy in the Bible.” They seemed to fumble with their answer saying “Sorry we have not got our Webster book of words with us”

“May I then help you?” I offered. “Why Yes ” they replied. I simply said “God’s grace is God giving to us that which we do not deserve and God’s mercy is God withholding from us that which we do deserve.”

Silence reigned before they made a hurried retreat to the door saying they had another immediate engagement. The home in which this conversation took place with Mormon elders (their own definition of their office) was owned by two young Christians who were obvious targets as they were not very well taught in the Christian faith.

The Mormons missionaries were clean,tidy and indeed smart in their clothing as well as in their manner and clear conversation and attractive to the gullible Christians whom they may meet by going from house to house. So what do you know about the Mormons? I want to help you grasp some fundamental truths concerning them if you are confronted by them on your own front door step or have them approach you in a busy shopping centre which you frequent regularly. They are regularly see in our towns and approach us in a polite and friendly way and can catch us off guard. So having introduced Mormonism next time I want to talk about their founder, Joseph Smith, and how they came into being.

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